THE
BEAUTY OF HOLINESS
by
G.W. Ridout (1870-1959)
Edited
by Doktor Riktor Von Zhades
The
beauties of the earth and sky may change, the highest, sweetest forms
of beauty in the human face divine, may turn to the dust and ashes of
the sepulcher; but Holiness abides forever. No fires can burn it, no
floods can whelm it, no age bring wrinkles on its brow or carve deep
lines into its face. Rev. L. R. Dunn It has been well said of
Holiness that it resembles the light of the sun at noonday with its
brightness, beauty, illumination and warmth; and the air redolent of
sweets, and flowers. Holiness should bring sunshine, not gloom;
happiness, not heaviness; gladness, not depression.
The
Beauty of Holiness adorns the soul with certain qualities which bring
praise and glory to the God of all grace (Read Ephesians 1:6). A
certain writer asks what is sanctified grace, and the answer is: It
is that grace by which the soul comes into possession of faith like
Abraham, patience like Job, hope like Moses, perseverance like Noah,
meekness like David, temperance like Daniel, prayerfulness like
Elijah, unworldliness like James, holiness like Peter, love like
John, guilelessness like Nathanael, devotion to God and to Jesus like
Paul. It is that grace which will let you sing in trial like Paul and
Silas, help you to pray out of prison like Peter, keep you in the
hottest fire of affliction like the three Hebrew children.
Sanctification is supernatural grace because it takes supernatural
power to arrest, to control, to destroy.
Sanctification
is an habitual grace. Holiness becomes a habit on earth; here the
saints do on earth as they do in Heaven.
Holiness
imparts sovereign and moral beauty to the soul so that according to
Thomas Aquinas, that which is in God substantially by His essence is
accidentally in the soul by divine participation. It is such beauty
God Himself is captivated with it. Thou art all beautiful; there is
no spot in thee.It reflects the beauty of the face of God. Oh, the
face of God! Did you ever see a soul lit up by divine glory? That is
but the reflection of the glory of God in the face of Jesus Christ.
Holiness
is a participation of the divine nature, a seed of divinity. His seed
remaineth in him. It partakes of the divine nature in the sense the
iron partakes of the fire; the rough, rude iron put into the fire
becomes radiant, brilliant and the fire may say to it: I have
imparted that to thee. So God may say to the soul, impart to thee the
glow and beauty and heat of my nature the soul is bathed in God.
Sanctifying
grace assures eternal salvation, conditioned of course upon its
continuance in the soul by a living faith and obedience. Possessed
with this no soul can be lost.
Holiness
is susceptible of constant increase, and like other riches can be
added onto. This is increased by divine bestowments, also by fuller
acquirements by exercise and practice. Sanctifying grace gives cause
for God’s complacency with His saints. God delights in His saints
and takes pleasure in them. Sanctifying grace is that by which the
soul enjoys God, abounds in His love and becomes more and more like
Him-like Him in love, in humility, in sinlessness, in purity, in
holiness. We shall be like Him.
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