It is the silent submission of the soul to the providence of God, for that also is the will of God concerning us. When the events of Providence are grievous and afflictive, displeasing to sense and crossing our secular interests, meekness not only quiets us under them, but reconciles us to them; and enables us not only to bear, but to receive evil as well as good at the hand of the Lord; which is the excellent frame that Job argues himself into: it is to kiss the rod, and even to accept of the punishment of our iniquity, taking all in good part that God does; not daring to strive with our Maker, no nor desiring to prescribe to him, but being dumb, and not opening the mouth, because God does it. How meek was Aaron under the severe dispensation which took away his sons with a particular mark of divine wrath. He "held his peace." God was sanctified, and therefore Aaron was satisfied, and had not a word to say against it. Unlike to this was the temper, or rather the distemper of David, who was not like a man after God's own heart when he was displeased because the Lord had made a breach upon Uzzah, as if God must have asked David leave thus to assert the honor of his ark. When God's anger is kindled, our must be stifled; such is the law of meekness, that whatsoever pleases God must not displease us. David was in a better frame when he penned the 56thPsalm, the title of which, some think, bespeaks the calmness and submissiveness of his spirit when the Philistines took him in Gath. It is entitled, The silent dove afar off. It was his calamity that he was afar off, but he was then as a silent dove—mourning perhaps, Isaiah 38:14—but not murmuring, not struggling, not resisting, when seized by the birds of prey; and the psalm he penned in this frame was Michtam, a golden psalm. The language of this meekness is that of Eli, "It is the Lord;" and that of David to the same purport, "Here am I; let him do to me as seemeth good unto him." Not only, He can do what he will, subscribing to his power, for who can stay his hand? or, He may do what he will, subscribing to his sovereignty, for he gives not account of any of his matters; or, He will do what he will, subscribing to his unchangeableness, for he is of one mind, and who can turn him? but, Let him do what he will, subscribing to his wisdom and goodness, as Hezekiah, "Good is the word of the Lord, which thou hast spoken." Let him do what he will, for he will do what is best; and therefore if God should refer the matter to me, says the meek and quiet soul, being well assured that he knows what is good for me better than I do for myself, I would refer it to him again: "He shall choose our inheritance for us."