Tuesday, March 1, 2016



Word of God

But he replied and said, "It is written, 'It is not by bread alone that a man lives, except by every word that issues from the mouth of God

The Gospel According to Matthew 4:4



The Gospel According to Mark 11:25-26

All commentary and study notes are prefaced/edited by Dr. Riktor Von Zhades





25 But when ye shall stand, and pray, forgive, if ye have anything against any man, that your Father also which is in heaven, may forgive you your trespasses. 26 For if you will not forgive, your Father which is in heaven, will not pardon you your trespasses.



Brethren:



This editor once heard that holding onto anger (a grudge), against another described as; “taking poison and expecting the other person to die”. In the Scriptures we read that we are not to let the sun go down on our wrath (anger) but to forgive (Read Psalm 37:8; Matthew 18:15-17; Ephesians 4:26). Conversely if someone is angry with you, seek out that one, and ask forgiveness, and reconcile with them. (Read Matthew 5:23-26). It is far better to be at peace with someone than to either be in anger, or have them be in anger with you. For when you do so, you find peace within yourself. - Dr. RVZ



[This is the ] necessary qualification of the prevailing prayer, that we freely forgive those who have been any way injurious to us, and be in charity with all men. When ye stand praying, forgive. Note, Standing is no improper posture for prayer; it was generally used among the Jews; hence they called their prayers, their standings; when they would say how the world was kept up by prayer, they expressed it thus, Stationibus stat mundus—The world is held up by standings.



But the primitive Christians generally used more humble and reverent gesture of kneeling, especially on fast days, though not on Lord’s days. When we are at prayer, we must remember to pray for others, particularly for our enemies, and those that have wronged us; now we cannot pray sincerely that God would do them good, if we bear malice to them, and wish them ill. If we have injured others before we pray, we must go and be reconciled to them; Matt. 5:23, 24. But if they have injured us, we go a nearer way to work, and must immediately from our hearts forgive them.



Because this is a good step towards obtaining the pardon of our own sins: Forgive, that your Father may forgive you; that is, “that he may be qualified to receive forgiveness, that he may forgive you without injury to his honour, as it would be, if he should suffer those to have such benefit by his mercy, as are so far from being conformable to the pattern of it.” Because the want of this is a certain bar to the obtaining of the pardon of our sins; “If ye do not forgive those who have injured you, if he hate their persons, bear them a grudge, meditate revenge, and take all occasion to speak ill of them, neither will your Father forgive your trespasses.” This ought to be remembered in prayer, because one great errand we have to the throne of grace, is, to pray for the pardon of our sins: and care about it ought to be our daily care, because prayer is a part of our daily work. Our Saviour often insists on this, for it was his great design to engage his disciples to love one another.” - Matthew Henry 17th Century Theologian


No comments:

Post a Comment