Word
of God
But he replied and
said, "It is written, 'It is not by bread alone that a man
lives, except by every word that issues from the mouth of God
The Gospel According
to Matthew 4:4
The Gospel
According to Mark 11:15-16
All commentary
and study notes are prefaced/edited by Dr. Riktor Von Zhades
15 And they came to
Jerusalem, and Jesus went into the Temple, and began to cast out them
that sold and bought in the Temple, and overthrew the tables of the
money changers, and the seats of them that sold doves. 16 Neither
would he suffer that any man should carry a vessel through the
Temple.
Brethren:
We all know the
following verse spoken by our Messiah about turning the temple into a
place of business as opposed to a place of worship. His zealousness
was righteous and justified. Think of it in this vein; how can one
hear the Word of God being preached, when one is constantly
distracted by the tinkling of coins being handled by those who would
cheapen that word for a profit?
Additionally, those same, were committing usary by charging high rates of exchange. In today’s global markets, one nation’s currency is not always equaled to another nation’s, and it was no different in those times. Likewise those who were selling doves and oxen for sacrifice knew they were a monopoly, as such they’d charge what they knew they would get for their wares. -Dr. RVZ
Additionally, those same, were committing usary by charging high rates of exchange. In today’s global markets, one nation’s currency is not always equaled to another nation’s, and it was no different in those times. Likewise those who were selling doves and oxen for sacrifice knew they were a monopoly, as such they’d charge what they knew they would get for their wares. -Dr. RVZ
“ The zeal of
God’s house so ate him up, and made him forget himself, that he
came, hungry as he was, to Jerusalem, and went straight to the
temple, and began to reform those abuses which the day before he had
marked out; to show that when the Redeemer came to Zion, his errand
was, to turn away ungodliness from Jacob (Read Romans 11:26), and
that he came not, as he was falsely accused, to destroy the temple,
but to purify and refine it, and reduce his church to its primitive
rectitude.
He cast out the
buyers and sellers, overthrew the tables of the money-changers (and
threw the money to the ground, the fitter place for it), and threw
down the seats of them that sold doves. This he did as one having
authority, as a Son in his own house. The filth of the daughter of
Zion is purged away, not by might, nor by power, but by the spirit of
judgment, and the spirit of burning. And he did it without
opposition; for what he did, was manifested to be right and good,
even in the consciences of those that had connived at it, and
countenanced it, because they got money by it. Note, It may be some
encouragement to zealous reformers, that frequently the purging out
of corruptions, and the correcting of abuses, prove an easier piece
of work than was apprehended. Prudent attempts sometimes prove
successful beyond expectation, and there are not those lions found in
the way, that were feared to be.
He would not suffer
that any man should carry any vessel, any sort of goods or wares,
through the temple, or any of the courts of it, because it was the
nearer way, and would save them the labour of going about. The Jews
owned that it was one of the instances of honour due to the temple,
not to make the mountain of the house, or the court of the Gentiles,
a road, or common passage, or to come into it with any bundle.
So it is written,
(Read Isaiah 56:7). It shall pass among all people under that
character. It shall be the house of prayer to all nations; [as] when
Solomon dedicated it, it was with an eye to the sons of the
strangers, (Read 1 Kings 8:41). Christ will have the temple, as a
type of the gospel-church, to be: A house of prayer. After he had
turned out the oxen and doves, which were things for sacrifice, he
revived the appointment of it as a house of prayer, to teach us that
when all sacrifices and offerings should be abolished, the spiritual
sacrifices of prayer and praise should continue and remain for ever,
[and] that it should be so to all nations, and not to the people of
the Jews only; for whosoever shall call upon the name of the Lord,
shall be saved (Read Job 13:16; Romans 10:9-15), though not of the
seed of Jacob, according to the flesh. It was therefore insufferable
for them to make it a den of thieves, which would prejudice those
nations against it, whom they should have invited to it.
The traders there
were grown notorious for cheating their customers, and imposing upon
the ignorance and necessity of the country people, which is no better
than downright thievery. Those that suffer vain worldly thoughts to
lodge within them when they are at their devotions, turn the house of
prayer into a house of merchandise; but they that make long prayers
for pretense to devour widows houses, turn it into a den of thieves.
- Matthew Henry 17th century theologian
Postscript
It was impressed
upon the mind of this editor, that we should likewise consider the
Epistle of Paul the Apostle to the Church in Rome, (Read Romans
1:16-17), in today’s study. For the house of God can be likened
unto the Word of God. This is to say, it is meant for all peoples of
all nations. To take that word and use it in order to profit the
flesh is not what our Creator has intended. For what gains one, when
we do so? Only in the carnal world would it profit us, but in the
world to come it comes to naught, and is a false treasure which one
has laid up on earth, and not in heaven.
Be blessed today my
brethren
Your fellow servant
in Christ
Dr. Riktor Von
Zhades
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