Tuesday, January 6, 2015



The First Epistle of Paul the Apostle to the Thessalonians - Chapter 2:13-16
Geneva Bible Translation Ed. 1599

13 For this cause also thank we God without ceasing, that when ye received the word of God, which ye heard of us, ye received it not as the word of men, but as it is indeed the word of God, which also worketh in you that believe. 14 For brethren, ye are become followers of the Churches of God, which in Judea are in Christ Jesus, because ye have also suffered the same things of your own country men, even as they have of the Jews, 15 Who both killed the Lord Jesus and their own Prophets, and have persecuted us away, and God they please not, and are contrary to all men, 16 And forbid us to preach unto the Gentiles, that they might be saved, to fulfill their sins always: for the wrath of God is come on them to the utmost.

Study notes
They received the word of God which they had heard of or "the word of hearing of God", as the Vulgate Latin version from the Greek text literally renders it; that is, the Gospel which was preached by the apostles, and was heard and received by these Thessalonians: and it is called the word of God, because God is the author of it; it comes from him, and is ministered by his authority, and is a part of that written word which is given by his inspiration; and because his grace in choosing, redeeming, justifying, pardoning, adopting, regenerating, and giving eternal life to men, and the declaration of his will concerning saving them by his Son Jesus Christ, are the subject matter of it; and because he owns and blesses it, for the conversion and comfort of his people. Likewise it may be called the word of hearing of God, because coming from him, and containing his will, and preached by his order, and succeeded by his power, hearing comes by it. (a) It is divinely breathed by him; he speaks in it by his ministers, and he is heard of in it by his people; as he was by these believers, who heard his word both externally and internally; (b) and received it into their understandings, so as to know it spiritually and experimentally; into their minds, not merely notionally, and so as to assent to the truth of it, and give credit to it, but so as to believe in Christ revealed in it; and into their affections, in the love of it, and with joy in the Holy Ghost; they received it gladly, and with meekness and readiness, so that it became the ingrafted word, and brought forth fruit in them The manner in which they received it follows that they  received it not as the word of men, which is often fallacious and deceitful, at least dubious and uncertain, and not to be depended on. Nor did they receive it as the words of wise men are received, and because it was clothed with the wisdom, eloquence, and oratory of men, for it was destitute of these; nor upon the credit and authority of men, no, not of the apostles themselves.(c) But  as it is in truth the word of God: it appearing to be agreeably to the perfections of his nature, and to the Scriptures of truth, and it bearing his impress and divine authority, they received it with much assurance and certainty, as infallible truth; and which was inviolably to be adhered to, without any alteration, without adding to it or taking from it; and to be had and retained in the greatest esteem and reverence, and never to be departed from: and that they received it in this manner, appears from its operation in them. 

The Vulgate Latin version reads, "who worketh"; referring it to God, as indeed it may be referred to him, as well as to his word; but the sense is much the same, for God works by and with his word, and his word only effectually works when it comes in power; or is the power of God unto salvation to them that believe; and when it does come with a divine commission and power, it effectually works to the quickening of dead sinners, the enlightening of dark minds, the unstopping of deaf ears, the softening of hard hearts, producing faith which works by love, encouraging hope, delivering from the bondage of sin, Satan, and the law, and comforting and establishing the hearts of the saints under all afflictions, trials, and persecutions.


(a) See Matthew 4:4
(b) Editor’s notation - Inwardly received so as to translate the inner man from the old and carnal to the new and spiritual man.  
(c) Editor’s notation - This is to say that they were not speaking on their own authority, but by the authority as commissioned unto to them by the author of this Gospel; Christ Jesus

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