Word
of God
Man
does not live by bread alone, but by every word that proceedeth from
the mouth of God
Matthew
4:4
The
Epistle of James 3:17
(Study
notes by Matthew Henry Edited/Prefaced by Doktor Riktor Von Zhades)
17
But the wisdom that is from above, is first pure, then peaceable,
gentle, easy to be entreated, full of mercy and good fruits, without
judging, and without hypocrisy.
Brethren:
In
our previous reading yesterday, we found in Isaiah that the ways and
thoughts of our beloved Creator are not only not like our own but are
higher than our own. Consider then today as well in our study the
opening chapters one through nine in the Book of Proverbs the calls
for us to incorporate the wisdom that is God into our lives. Make
some time today, perhaps this evening before you retire my friends to
read them, and allow the Holy Spirit to work upon you while you
slumber. - Dr. R.V.Z
“Observe
here, True wisdom is God’s gift. It is not gained by conversing
with men, nor by the knowledge of the world (as some think and
speak), but it comes from above. It consists of these several things:
1.It
is pure, without mixture of maxims or aims that would debase it: and
it is free from iniquity and defilements, not allowing of any known
sin, but studious of holiness both in heart and life.
2.
The wisdom that is from above is peaceable. Peace follows purity, and
depends upon it. Those who are truly wise do what they can to
preserve peace, that it may not be broken; and to make peace, that
where it is lost it may be restored. In kingdoms, in families, in
churches, in all societies, and in all interviews and transactions,
heavenly wisdom makes men peaceable.
3.
It is gentle, not standing upon extreme right in matters of property;
not saying nor doing any thing rigorous in points of censure; not
being furious about opinions, urging our own beyond their weight nor
theirs who oppose us beyond their intention; not being rude and
overbearing in conversation, nor harsh and cruel in temper.
Gentleness may thus be opposed to all these.
4.
Heavenly wisdom is easy to be entreated; it is very persuadable,
either to what is good or from what is evil. There is an easiness
that is weak and faulty; but it is not a blamable easiness to yield
ourselves to the persuasions of God’s word, and to all just and
reasonable counsels or requests of our fellow-creatures; no, nor to
give up a dispute, where there appears a good reason for it and where
a good end may be answered by it.
5.
Heavenly wisdom is full of mercy and good fruits, inwardly disposed
to every thing that is kind and good, both to relieve those who want
and to forgive those who offend, and actually to do this whenever
proper occasions offer.
6.
Heavenly wisdom is without partiality. The original word, adiakritos,
signifies to be without suspicion, or free from judging, making no
undue surmises nor differences in our conduct towards one person more
than another. The margin reads it, without wrangling, not acting the
part of sectaries, and disputing merely for the sake of a party; nor
censuring others purely on account of their differing from us. The
wisest men are least apt to be censurers.
7.
That wisdom which is from above is without hypocrisy. It has no
disguises nor deceits. It cannot fall in with those managements which
the world counts wise, which are crafty and guileful; but it is
sincere and open, steady and uniform, and consistent with itself. O
that you and I may always be guided by such wisdom as this! that with
Paul we may be able to say, Not with fleshly wisdom, but in
simplicity and godly sincerity, by the grace of God, we have our
conversation. And then, lastly, true wisdom will go on to sow the
fruits of righteousness in peace, and thus, if it may be, to make
peace in the world. And that which is sown in peace will produce a
harvest of joys. Let others reap the fruits of contentions, and all
the advantages they can propose to themselves by them; but let us go
on peaceably to sow the seeds of righteousness, and we may depend
upon it our labour will not be lost. For light is sown for the
righteous, and gladness for the upright in heart; and the work of
righteousness shall be peace, and the effect of righteousness
quietness and assurance for ever.” - Matthew Henry - 17th century
theologian.
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