Word
of God
Man
does not live by bread alone, but by every word that proceedeth from
the mouth of God
Matthew
4:4
The
Book of Ezra 2:3
3
He hath cut off in his fierce wrath all the horn of Israel: he hath
drawn back his right hand from before the enemy, and there was
kindled in Jacob like a flame of fire, which devoured round about.
Brethren:
To
those who know how to value God’s favour nothing appears more
dreadful than his anger; corrections in love are easily borne, but
rebukes in love wound deeply(See Psalm 39:11; Proverbs 9:8). It is
God’s wrath that burns against Jacob like a flaming fire and it is
a consuming fire; it devours round about, devours all her honours,
all her comforts. This is the fury that is poured out like fire, like
the fire and brimstone which were rained upon Sodom and Gomorrah; but
it was their sin that kindled this fire. And it is sin that God
righteously judges that removes His providence. God is such a tender
Father to his children that we may be sure he is never angry with
them but when they provoke him, and give him cause to be angry; nor
is he ever angry more than there is cause for. God’s covenant with
them was that if they would obey his voice he would be an enemy to
their enemies, , and he had been so as long as they kept close to
him. However when they stray from His voice He will act in a manner
as He would to their enemies. (See Leviticus 26:14-17).
They
had, in their pride, lifted up their horn against God, and therefore
justly will God cut off their horn. He disabled them to resist and
oppose their enemies; he turned back their right hand, so that they
were not able to follow the blow which they gave nor to ward off the
blow which was given them. What can their right hand do against the
enemy when God draws it back, and withers it, as he did Jeroboam’s?
Thus was the beauty of Israel cast down, when a people famed for
courage were not able to stand their ground nor make good their post.
Now,
God is not really an enemy to his people, no, not when he is angry
with them and corrects them in anger. We may be sorely displeased
against our dearest friends and relations, whom yet we are far from
having an enmity to. But sometimes he is as an enemy to them, when
all his providences concerning them seem in outward appearance to
have a tendency to their ruin, when every thing made against them and
nothing for them. But, blessed be God, Christ is our peace, our
peacemaker, who has slain the enmity, and in him we may agree with
our adversary, which it is our wisdom to do, since it is in vain to
contend with him, and he offers us advantageous conditions of peace
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