Afternoon/Evening Reflection
Meekness makes us fit for a day of persecution. If tribulation and affliction arise because of the word —which is no foreign supposition—the meek and quiet spirit is armed for it, so as to preserve its peace and purity at such a time, which are our two great concerns, that we may neither torment ourselves with a base fear, nor pollute ourselves with a base compliance. We are accustomed to say, we "will give any thing for a quiet life;" I say, any thing for a quiet conscience, which will be best secured under the shield of a meek and quiet spirit, which doth not "render railing for railing," nor aggravate the threatened trouble, nor represent it to itself in its most formidable colors, but has learned to put a but upon the power of the most enraged enemies; they can but kill the body; and to witness the most righteous testimony with meekness and fear, like our Master, who, "when he suffered, threatened not, but committed himself to Him that judgeth righteously." Suffering saints—as the suffering Jesus—are compared to sheep dumb before the shearer, nay, dumb before the butcher. The meek and quiet Christian, if duly called to it, can tamely part, not only with the wool, but with the blood; not only with the estate, but with the life, and even then rejoice with joy unspeakable and full of glory. Angry, froward people, in a day of rebuke, are apt to pull crosses upon themselves by needless provocations; or to murmur and complain, and fly in the face of instruments, and give unbecoming language, contrary to the laws of our holy religion and the example of our Master, and so get more hurt than good by their suffering Whenever we have the honor to be persecuted for righteousness' sake, our great care must be to glorify God and to adorn our profession, which is done most effectually by meekness and mildness, under the hardest censures and the most cruel usage; so manifesting that we are indeed under the power and influence of that holy religion for which we think it worth our while to suffer.
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