Wednesday, September 22, 2010

Study 21 - The Federalist Papes No. 21



Other Defects of the Present Confederation

For the Independent Journal.
HAMILTON

To the People of the State of New York:

HAVING in the three last numbers taken a summary review of the
principal circumstances and events which have depicted the genius
and fate of other confederate governments, I shall now proceed in
the enumeration of the most important of those defects which have
hitherto disappointed our hopes from the system established among
ourselves. To form a safe and satisfactory judgment of the proper
remedy, it is absolutely necessary that we should be well acquainted
with the extent and malignity of the disease.
The next most palpable defect of the subsisting Confederation,
is the total want of a SANCTION to its laws.
The United States, as
now composed, have no powers to exact obedience, or punish
disobedience to their resolutions, either by pecuniary mulcts, by a
suspension or divestiture of privileges, or by any other
constitutional mode. There is no express delegation of authority to
them to use force against delinquent members; and if such a right
should be ascribed to the federal head, as resulting from the nature
of the social compact between the States, it must be by inference
and construction, in the face of that part of the second article, by
which it is declared, ``that each State shall retain every power,
jurisdiction, and right, not EXPRESSLY delegated to the United
States in Congress assembled.'' There is, doubtless, a striking
absurdity in supposing that a right of this kind does not exist, but
we are reduced to the dilemma either of embracing that supposition,
preposterous as it may seem, or of contravening or explaining away a
provision, which has been of late a repeated theme of the eulogies
of those who oppose the new Constitution; and the want of which, in
that plan, has been the subject of much plausible animadversion, and
severe criticism. If we are unwilling to impair the force of this
applauded provision, we shall be obliged to conclude, that the
United States afford the extraordinary spectacle of a government
destitute even of the shadow of constitutional power to enforce the
execution of its own laws. It will appear, from the specimens which
have been cited, that the American Confederacy, in this particular,
stands discriminated from every other institution of a similar kind,
and exhibits a new and unexampled phenomenon in the political world.
The want of a mutual guaranty of the State governments is
another capital imperfection in the federal plan. There is nothing
of this kind declared in the articles that compose it; and to imply
a tacit guaranty from considerations of utility, would be a still
more flagrant departure from the clause which has been mentioned,
than to imply a tacit power of coercion from the like considerations.
The want of a guaranty, though it might in its consequences
endanger the Union, does not so immediately attack its existence as
the want of a constitutional sanction to its laws.
Without a guaranty the assistance to be derived from the Union
in repelling those domestic dangers which may sometimes threaten the
existence of the State constitutions, must be renounced. Usurpation
may rear its crest in each State, and trample upon the liberties of
the people, while the national government could legally do nothing
more than behold its encroachments with indignation and regret. A
successful faction may erect a tyranny on the ruins of order and
law,
while no succor could constitutionally be afforded by the Union
to the friends and supporters of the government. The tempestuous
situation from which Massachusetts has scarcely emerged, evinces
that dangers of this kind are not merely speculative. Who can
determine what might have been the issue of her late convulsions, if
the malcontents had been headed by a Caesar or by a Cromwell? Who
can predict what effect a despotism, established in Massachusetts,
would have upon the liberties of New Hampshire or Rhode Island, of
Connecticut or New York?
The inordinate pride of State importance has suggested to some
minds an objection to the principle of a guaranty in the federal
government, as involving an officious interference in the domestic
concerns of the members. A scruple of this kind would deprive us of
one of the principal advantages to be expected from union, and can
only flow from a misapprehension of the nature of the provision
itself. It could be no impediment to reforms of the State
constitution by a majority of the people in a legal and peaceable
mode. This right would remain undiminished.
The guaranty could
only operate against changes to be effected by violence. Towards
the preventions of calamities of this kind, too many checks cannot
be provided. The peace of society and the stability of government
depend absolutely on the efficacy of the precautions adopted on this
head. Where the whole power of the government is in the hands of
the people, there is the less pretense for the use of violent
remedies in partial or occasional distempers of the State. The
natural cure for an ill-administration, in a popular or
representative constitution, is a change of men.
A guaranty by the
national authority would be as much levelled against the usurpations
of rulers as against the ferments and outrages of faction and
sedition in the community.
The principle of regulating the contributions of the States to
the common treasury by QUOTAS is another fundamental error in the
Confederation. Its repugnancy to an adequate supply of the national
exigencies has been already pointed out, and has sufficiently
appeared from the trial which has been made of it. I speak of it
now solely with a view to equality among the States. Those who have
been accustomed to contemplate the circumstances which produce and
constitute national wealth, must be satisfied that there is no
common standard or barometer by which the degrees of it can be
ascertained. Neither the value of lands, nor the numbers of the
people, which have been successively proposed as the rule of State
contributions, has any pretension to being a just representative.
If we compare the wealth of the United Netherlands with that of
Russia or Germany, or even of France, and if we at the same time
compare the total value of the lands and the aggregate population of
that contracted district with the total value of the lands and the
aggregate population of the immense regions of either of the three
last-mentioned countries, we shall at once discover that there is no
comparison between the proportion of either of these two objects and
that of the relative wealth of those nations. If the like parallel
were to be run between several of the American States, it would
furnish a like result. Let Virginia be contrasted with North
Carolina, Pennsylvania with Connecticut, or Maryland with New
Jersey, and we shall be convinced that the respective abilities of
those States, in relation to revenue, bear little or no analogy to
their comparative stock in lands or to their comparative population.
The position may be equally illustrated by a similar process
between the counties of the same State. No man who is acquainted
with the State of New York will doubt that the active wealth of
King's County bears a much greater proportion to that of Montgomery
than it would appear to be if we should take either the total value
of the lands or the total number of the people as a criterion!
The wealth of nations depends upon an infinite variety of causes.
Situation, soil, climate, the nature of the productions, the
nature of the government, the genius of the citizens, the degree of
information they possess, the state of commerce, of arts, of
industry, these circumstances and many more, too complex, minute, or
adventitious to admit of a particular specification, occasion
differences hardly conceivable in the relative opulence and riches
of different countries.
The consequence clearly is that there can
be no common measure of national wealth, and, of course, no general
or stationary rule by which the ability of a state to pay taxes can
be determined. The attempt, therefore, to regulate the
contributions of the members of a confederacy by any such rule,
cannot fail to be productive of glaring inequality and extreme
oppression.
This inequality would of itself be sufficient in America to work
the eventual destruction of the Union, if any mode of enforcing a
compliance with its requisitions could be devised. The suffering
States would not long consent to remain associated upon a principle
which distributes the public burdens with so unequal a hand, and
which was calculated to impoverish and oppress the citizens of some
States, while those of others would scarcely be conscious of the
small proportion of the weight they were required to sustain. This,
however, is an evil inseparable from the principle of quotas and
requisitions.

There is no method of steering clear of this inconvenience, but
by authorizing the national government to raise its own revenues in
its own way. Imposts, excises, and, in general, all duties upon
articles of consumption, may be compared to a fluid, which will, in
time, find its level with the means of paying them. The amount to
be contributed by each citizen will in a degree be at his own
option, and can be regulated by an attention to his resources. The
rich may be extravagant, the poor can be frugal; and private
oppression may always be avoided by a judicious selection of objects
proper for such impositions.
If inequalities should arise in some
States from duties on particular objects, these will, in all
probability, be counterbalanced by proportional inequalities in
other States, from the duties on other objects. In the course of
time and things, an equilibrium, as far as it is attainable in so
complicated a subject, will be established everywhere. Or, if
inequalities should still exist, they would neither be so great in
their degree, so uniform in their operation, nor so odious in their
appearance, as those which would necessarily spring from quotas,
upon any scale that can possibly be devised.
It is a signal advantage of taxes on articles of consumption,
that they contain in their own nature a security against excess.
They prescribe their own limit; which cannot be exceeded without
defeating the end proposed, that is, an extension of the revenue.
When applied to this object, the saying is as just as it is witty,
that, ``in political arithmetic, two and two do not always make four.''
If duties are too high, they lessen the consumption; the
collection is eluded; and the product to the treasury is not so
great as when they are confined within proper and moderate bounds.
This forms a complete barrier against any material oppression of
the citizens by taxes of this class, and is itself a natural
limitation of the power of imposing them.

Impositions of this kind usually fall under the denomination of
indirect taxes, and must for a long time constitute the chief part
of the revenue raised in this country. Those of the direct kind,
which principally relate to land and buildings, may admit of a rule
of apportionment. Either the value of land, or the number of the
people, may serve as a standard. The state of agriculture and the
populousness of a country have been considered as nearly connected
with each other. And, as a rule, for the purpose intended, numbers,
in the view of simplicity and certainty, are entitled to a
preference. In every country it is a herculean task to obtain a
valuation of the land; in a country imperfectly settled and
progressive in improvement, the difficulties are increased almost to
impracticability. The expense of an accurate valuation is, in all
situations, a formidable objection. In a branch of taxation where
no limits to the discretion of the government are to be found in the
nature of things, the establishment of a fixed rule, not
incompatible with the end, may be attended with fewer inconveniences
than to leave that discretion altogether at large.

PUBLIUS.

2 comments:

  1. Strange how the character of men remains unchanged over time. We still need the protections of the Constitution against man's bad character.

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  2. Indeed, and the founders realized that they all shared the same flaws and failings of their fellow men and women. We are indeed sinful creatures by nature and habit. This is precisely why they put in the provisions of the US Constitution, with the ability to amend it, when times required a well thought-out, but necessary change. As we know the left views the constitution as a "living" document whose interpretation is always subject to change. But I submit that it is, yes, living, and has been living and serving us quite well for some 200+ years, it is not interpretation based on the popular thought of the day that is required. It is however amendable by the will of the people via their representatives, or at least it was until recently.

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