Word
of God
Man
does not live by bread alone, but by every word that proceedeth from
the mouth of God
Matthew
4:4
Justified
by Grace
The
Epistle of Paul the Apostle to Titus 3:7
7
That we, being justified by his grace, should be made heirs according
to the hope of eternal life.
Brethren:
This
is another way and means, as well as regeneration, by which God saves
his people; for he saves no unjustified ones; no unrighteous persons
shall inherit the kingdom of heaven; such as are without the wedding
garment, and robe of Christ's righteousness, shall be cast into outer
darkness: whom God saves, he justifies by the righteousness of his
Son; and whomsoever he justifies, them he saves. The justification
here spoken of is a declarative one, which takes place in
regeneration; and which that is in order to, as here expressed, "that
being justified": regeneration does not justify any, but makes
the justified to appear to be such; justification is an act of God's
gracious will conceived in his mind from eternity, by which he wills
not to impute sin to his people, but to Christ their surety; and that
they should be accounted righteous through the righteousness of his
Son; in which act of his will the whole essence of justification in
his sight lies: this was pronounced on Christ, as their head and
representative at his resurrection, when he, as such, was justified,
acquitted, and discharged, and they in him; and this is declared in
the conscience of a sinner, by the Spirit of God, at his
regeneration, when he passes from death to life; and this declaration
is here intended, and which is the same with justification by faith;
and is here said to be by the grace of God, as justification in every
view is, and stands opposed to works of righteousness done by men, by
which no man can be justified in the sight of God; in what sense
justification is by the free grace of God.
Eternal
life is an inheritance, and so is not acquired by labour and
industry, nor purchased, but is a free gift; it is a bequest of God
the Father to his children, of his own free good will and pleasure;
and it belongs only to children; they only are heirs, and they become
such by adopting grace; neither regeneration, nor justification, make
them the children of God, and heirs of the grace of life, but make
them appear to be so: God, by his gracious act of adoption puts them
among the children, and gives them the goodly heritage; and this
adoption lies in eternal predestination in Christ, in whom the
inheritance is obtained on that account. Regeneration shows them to
be the adopted ones, and gives them the nature of children, and a
meetness for the inheritance; and justification gives them a right
unto it, upon the foot of justice, and opens a way for their
enjoyment of it, consistent with the justice and holiness of God;
wherefore such as are washed with the washing of regeneration, and
are renewed in the spirit of their minds, and justified by the grace
of God; these are manifestly heirs of eternal life, of salvation, of
a kingdom and glory, of all things, even of God himself, who is their
portion, and exceeding great reward; and such in regeneration are
begotten to a lively hope of it, and by this they are saved. And thus
the apostle makes regeneration by the free mercy of God, and
justification by his grace, and special adoption, and heirship, with
a good hope through grace, the way and means in which God saves his
people, who were like others by nature, and brings them to the
enjoyment of eternal happiness.