My God and My Country

 

The Duty of Searching the Scriptures

by George Whitefield (1714-1770)

Prefaced & Edited by Dr. Riktor Von Zhades

39 Search the Scriptures: for in them ye think to have eternal life, and they are they which testify of me. 40 But ye will not come to me, that ye might have life.

The Gospel of John 5:39-40

Brethren:

It is part of our required service to Him that hast saved us. To read the Word, in order that we might become more knowledgeable of Him, and more complete in Him. That we might daily see new parts to the reborn servant added to our already increasing armor in order that we might forsake the things of the flesh and more tightly embrace the things of the spirit. In it we must learn to place our trust, no matter the outward appearances of circumstance. Admittedly, it is a hard row to hoe, but we must, daily, endeavor to persevere in the searching of His powerful word.

Dr, Riktor Von Zhades - Humble disciple in the service of The King

How few copy after the example of Christ. How many are there who do not regard the word of God at all, but throw the sacred oracles aside, as an antiquated book, fit only for illiterate men. Such do greatly err, not knowing what the scriptures are, I shall, therefore, first, Show, that it is every one's duty to search them. And secondly, Lay down some directions for you to search them with advantage.

It is every person's duty to search the Scriptures

By the Scriptures, it is understood the law and the prophets, and those books which have in all ages been accounted canonical, and which make up that volume commonly called the Bible. These are emphatically stiled the Scriptures, and, in one place, the "Scriptures of Truth," as though no other books deserved the name of true writings or scripture in comparison of them. They are not of any private interpretation, authority, or invention, but holy men of old wrote them, as they were moved by the Holy Ghost. [Read 2 Timothy 3:16-17] The fountain of God's revealing himself thus to man-kind, was our fall in Adam, and the necessity of our new birth in Christ Jesus. And if we search the scriptures as we ought, we shall find the sum and substance, the Alpha and Omega, the beginning and end of them, is to lead us to a knowledge of these two great truths. [Read Romans 5:12-15]

All the threats, promises and precepts, all the exhortations and doctrines contained therein, all the rites, ceremonies and sacrifices appointed under the Jewish law; nay, almost all the historical parts of holy scripture, suppose our being fallen in Adam, and either point out to us a Mediator to come, or speak of him as already come in the flesh. Had man continued in a state of innocence, he would not have needed an outward revelation, because the law of God was so deeply written in the tables of his heart. But having eaten the forbidden fruit, he incurred the displeasure of God, and lost the divine image, and, therefore, without an external revelation, could never tell how God would be reconciled unto him, or how he should be saved from the misery and darkness of his fallen nature. [Read Hebrews 4:15, 8:6, 12:24]

For unless we are fallen creatures, whence those abominable corruptions which daily arise in our hearts? We could not come thus corrupt out of the hands of our Maker, because he being goodness itself could make nothing but what is like himself, holy, just, and good.* And that we want to be delivered from these disorders of our nature, is evident, because we find an unwillingness within ourselves to own we are thus depraved, and are always striving to appear to others of a quite different frame and temper of mind than what we are.

I appeal to the experience of the most learned disputer against divine revelation, whether he does not find in himself, that he is naturally proud, angry, revengeful, and full of other passions contrary to the purity, holiness, and long suffering of God. And is not this a demonstration that some way or other he is fallen from God? And I appeal also, whether at the same time that he finds these hurtful lusts in his heart, he does not strive to seem amiable, courteous, kind and affable [friendly, good-natured, easy-going]; and is not this a manifest proof, that he is sensible he is miserable, and wants, he knows not how, to be redeemed or delivered from it?

Here then, God by his word steps in, and opens to his view such a scene of divine love, and infinite goodness in the holy scriptures, that none but men, of such corrupt and reprobate minds as our modern deists, would shut their eyes against it. What does God in his written word do more or less, than show thee, O man, how thou art fallen into that blindness, darkness, and misery, of which thou feelest and complainest? [Read Romans 2:1-3] And, at the same time, he points out the way to what thou desirest, even how thou mayest be redeemed out of it by believing in, and copying after the Son of his love. As I told you before, so I tell you again, upon these two truths rest all divine revelation. It being given us for no other end, but to show our misery, and our happiness; our fall and recovery; or, in one word, after what manner we died in Adam, and how in Christ we may again be made alive.[Read John 3:3, 7; 1 Peter 1:23] Hence, then arises the necessity of searching the scriptures: for since they are nothing else but the grand charter of our salvation, the revelation of a covenant made by God with men in Christ, and a light to guide us into the way of peace; it follows, that all are obliged to read and search them, because all are equally fallen from God, all equally stand in need of being informed how they must be restored to, and again united with him.

How foolishly then do the disputing people of this generation act, who are continually either calling for signs from heaven, or seeking for outward evidence to prove the truth of divine revelation? Whereas, what they so earnestly seek for is nigh unto, nay, within them. For let them but consult their own hearts, they cannot but feel what they want. Let them but consult the lively oracles of God, and they cannot but see a remedy revealed for all their wants, and that the written word does as exactly answer the wants and desires of their hearts, as face answers to face in the water. Where then is the scribe, where is the wise, where is the solidity of the reasoning of the disputers of this world? Has not God revealed himself unto them, as plain as their own hearts could wish? And yet they require a sign: but there shall no other sign be given them. For if they believe not a revelation which is every way so suited to their wants, neither will they be persuaded though on should rise from the dead. [Read Proverbs 4;3; Matthew 12:34; Luke 16:19-31]

But this discourse is not designed so much for them that believe not, as for them, who both know and believe that the scriptures contain a revelation which came from God, and that it is their duty, as being chief parties concerned, not only to read but search them also.

How you may search the scriptures with advantage

 

Have always in view, the end for which the scriptures were written, even to show us the way of salvation, by Jesus Christ. "Search the scriptures," says our blessed Lord, "for they are they that testify of me." Look, therefore, always for Christ in the scripture. He is the treasure hid in the field, both of the Old and New Testament. In the Old, you will find him under prophesies, types, sacrifices, and shadows; in the New, manifested in the flesh, to become a propitiation for our sins as a Priest, and as a Prophet to reveal the whole will of his heavenly Father. Have Christ, then, always in view when you are reading the word of God, and this, like the star in the east, will guide you to the Messiah, will serve as a key to every thing that is obscure, and unlock to you the wisdom and riches of all the mysteries of the kingdom of God.

Search the scriptures with an humble child-like disposition. For whosoever does not read them with this temper, shall in no wise enter into the knowledge of the things contained in them. For God hides the sense of them, from those that are wise and prudent in their own eyes, and reveals them only to babes in Christ: who think they know nothing yet as they ought to know; who hunger and thirst after righteousness, and humbly desire to be fed with the sincere milk of the word, that they may grow thereby. Fancy yourselves, therefore, when you are searching the scriptures, especially when you are reading the New Testament, to be with Mary sitting at the feet of the holy Jesus; and be as willing to learn what God shall teach you, as Samuel was, when he said, "Speak, Lord, for thy servant heareth."

Oh that the unbelievers would pull down every high thought and imagination that exalts itself against the revealed will of God! O that they would, like new-born babes, desire to be fed with the pure milk of the word! Then we should have them no longer scoffing at Divine revelation, nor would they read the Bible any more with the same intend the Philistines brought our Samson, to make sport at it; but they would see the divine image and superscription written upon every line They would hear God speaking unto their souls by it, and, consequently, be built up in the knowledge and fear of him, who is the Author thereof.

Search the scriptures, with a sincere intention to put in practice what you read. A desire to do the will of God is the only way to know it; if any man will do my will, says Jesus Christ, "He shall know of my doctrine, whether it be of God, or whether I speak of myself." [Read Jeremiah42:5-6; John 8:28-29] As he also speaks in another place to his disciples, "To you, (who are willing to practice your duty) it is given to know the mysteries of the kingdom of God, but to those that are without (who only want to raise cavils against my doctrine) all these things are spoken in parables, that seeing they may see and not understand, and hearing they may hear and not perceive." For it is but just in God to send those strong delusions, that they may believe a lie, and to conceal the knowledge of himself from all such as do not seek him with a single intention. [2 Thessalonians 2:11]

Jesus Christ is the same now, as formerly, to those who desire to know from his word, who he is that they may believe on, and live by; and to him he will reveal himself as clearly as he did to the woman of Samaria, when he said, "I that speak to thee am he," or as he did to the man that was born blind, whom the Jews had cast out for his name's sake, "He that talketh with thee, is he." But to those who consult his word with a desire neither to know him, nor keep his commandments, but either merely for their entertainment, or to scoff at the simplicity of the manner in which he is revealed, to those, I say, he never will reveal himself, though they should search the scriptures to all eternity. As he never would tell those whether he was the Messiah or not, who put that question to him either out of curiosity, or that they might have whereof to accuse him. [Read Luke 22:70-71]

In order to search the scriptures still more effectually, make an application of every thing you read to your own hearts.** For whatever was written in the book of God, was written for our learning. And what Christ said unto those aforetime, we must look upon as spoken to us also: for since the holy scriptures are nothing but a revelation from God, how fallen man is to be restored by Jesus Christ: all the precepts, threats, and promises, belong to us and to our children, as well as to those, to whom they were immediately made known.

Thus the Apostle, when he tells us that he lived by the faith of the Son of God, adds, "who died and gave himself for me." It is this application of Jesus Christ to our hearts, that makes his redemption effectual to each of us. And it is this application of all the doctrinal and historical parts of scripture, when we are reading them over, that must render them profitable to us, as they were designed for reproof, for correction, for instruction in righteousness, and to make every child of God perfect, thoroughly furnished to every good work.

I dare appeal to the experience of every spiritual reader of holy writ, whether or not, if he consulted the word of God in this manner, he was not at all times and at all seasons, as plainly directed how to act, as though he had consulted the Urim and Thummim, which was upon the high- priest's breast. For this is the way God now reveals himself to man: not by making new revelations, but by applying general things that are revealed already to every sincere reader's heart.

And this, by the way, answers an objection made by those who say, "The word of God is not a perfect rule of action, because it cannot direct us how to act or how to determine in particular cases, or what place to go to, when we are in doubt, and therefore, the Spirit, and not the word, is to be our rule of action." But this I deny, and affirm on the contrary, that God at all times, circumstances, and places, though never so minute, never so particular, will, if we diligently seek the assistance of his Holy Spirit, apply general things to our hearts, and thereby, to use the words of the holy Jesus, will lead us into all truth, and give us the particular assistance we want [or need]

*Editor’s notation - We were created in all aspects of His image; those being righteousness, justice, mercy, love, truth and all others of both a physical and spiritual nature. Therefore as such, the sinful nature of our beings cannot come from Him.

** Editor’s notation - Meditation upon His word during the waking hours and when we take our rest and refreshment at night.