Christ
in the Heart (part one)
By Alexander
Maclaren; Edited by Doktor Riktor Von Zhades
17 That Christ may
dwell in your hearts by faith: 18 That ye, being rooted and grounded
in love, may be able to comprehend with all Saints, what is the
breadth, and length, and depth, and height: 19 And to know the love
of Christ, which passeth knowledge, that ye may be filled with all
fullness of God
The Epistle to the Ephesians 3:17-19
The Epistle to the Ephesians 3:17-19
Consider
the Indwelling of Christ, as desired by the Apostle for all
Christians.
To begin with, let
me say in the plainest, simplest, strongest way that I can, that that
dwelling of Christ in the believing heart is to be regarded as being
a plain literal fact.
To
a man who does not believe in the Divinity of Jesus Christ, of course
that is nonsense, but to those of us who do see in Him the manifested
incarnate God, there ought to be no difficulty in accepting this as
the simple literal force of the words before us, that in every soul
where faith, howsoever feeble, has been exercised, there Jesus Christ
does verily abide.
It
is not to be weakened down into any notion of participation in His
likeness, sympathy with His character, submission to His influence,
following His example, listening to His instruction, or the like. A
dead Plato may so influence his followers, but that is not how a
living Christ influences His disciples. What is meant is no mere
influence derived but separable from Him, however blessed and
gracious that influence might be, but it is the presence of His own
self, exercising influences which are inseparable from His presence,
and only to be realized when He dwells in us.
I
think that Christian people as a rule do far too little turn their
attention to this aspect of the Gospel teaching, and concentrate
their thoughts far too much upon that which is unspeakably precious
in itself, but does not exhaust all that Christ is to us, viz., the
work that He wrought for us upon Calvary; or to take a step further,
the work that He is now carrying on for us as our Intercessor and
Advocate in the Heavens. You who listen to me Sunday after Sunday
will not suspect me of seeking to minimize either of these two
aspects of our Lord's mission and operation, but I do believe that
very largely the glad thought of an indwelling Christ Who actually
abides and works in our hearts, and is not only for us in the
Heavens, or with us by some kind of impalpable and metaphorical
presence, but in simple, that is to say, in spiritual reality is in
our spirits, has faded away from the consciousness of the Christian
Church. I preach, and rejoice that I have to preach, a " Christ
that died, yea! rather that is risen again; Who is even at the right
hand of God, Who also maketh intercession for us." Nor do I stop
there, but I preach a Christ that is in us, dwelling in our hearts if
we be His at all.
Well, then, further
observe that the special emphasis of the prayer here is that this "
indwelling" may be an unbroken and permanent one. Any of you who
can consult the original for yourselves will see that the Apostle
here uses a compound word which conveys the idea of intensity and
continuity. What he desires, then, is not merely that these Ephesian
Christians may have occasional visits of the indwelling Lord, or that
at some lofty moments of spiritual enthusiasm they may be conscious
that He is with them, but that always, in an unbroken line of deep,
calm receptiveness, they may possess, and know that they possess, an
indwelling Saviour. For we, each one of us, are capable of the
continuous abiding of that Lord within us.
We
all seek and pray that our hearts are strengthened by the Spirit is
fitted to be the Temple of the indwelling Christ. How shall we
prepare the chamber for such a guest? How shall some poor occupant of
some wretched hut by the way-side, fit it up for the abode of a
prince? The answer lies in these words that precede my text. You
cannot strengthen the rafters and lift the roof and adorn the halls
and furnish the floor in a manner befitting the coming of the King;
but you can turn to that Divine Spirit who will expand and embellish
and invigorate your whole spirit, and make it capable of receiving
the indwelling Christ. It is Christ in the heart that makes the
heart fit for Christ to dwell in the heart. You cannot do it by your
own power ; turn to Him and let Him make you temples meet for
Himself.
Therefore,
all, Christian men and women, here is the ideal of our lives, capable
of being approximated to (if not absolutely in its entirety reached)
with far more perfection than it ever has been before by us, that
there might be a line of light never interrupted running all through
our religious experience. Instead of that there is a light point
here, and a great gap of darkness there, like the straggling lamps by
the wayside in the half-lighted squalid suburbs of some great city.
Is that your Christian life, broken by many interruptions, and having
often sounding through it the solemn words of the retreating Divinity
which the old profound legend tells us were heard the night before
the Temple on Zion was burnt:—" Let us depart?" "I
will arise and return unto My place till they acknowledge their
offences." God means and wishes that Christ may continuously
dwell in our hearts. Does He to your own consciousness dwell in yours
today and every day?
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