Sunday
Sermon
Receiving
Rebukes and Reproofs in Meekness
Excerpt
from A Discourse on Meekness
By
Matthew Henry (Edited by RPW Sr.)
We
must receive reproofs with meekness. If we do that which deserves
rebuke, and meet with those that are so just and kind as to give it
us, we must be quiet under it, not quarrelling with the reprover, nor
objecting to the reproof, nor fretting that we are touched in a sore
place; but submitting to it, and laying our souls under the
conviction of it. If reproofs be physical it becomes us to be
patient. "Let the righteous smite me, it shall be a kindness,"
and an excellent oil, healing to the wounds of sin, and making the
face to shine; and let us never reckon that it breaks the head, if it
do but help to break the heart. Meekness suffers the word of
admonition, and takes it patiently and thankfully, not only from the
hand of God that sends it, but from the hand of our friend that
brings it. We must not be like the reprobate Sodomites, or that or
those from
Exodus 2:14, that flew in the face of their reprovers, though
really they were the best friends they had, with, "Who made thee
a judge?" but like David, who, when Abigail so prudently
scotched the wheels of his passion, not only blessed God that sent
her, and blessed her advice, but blessed her: not only hearkened to
her voice, but accepted her person. Though perhaps the reprover
supposes the fault greater than really it was, and though the reproof
be not given with all the prudence in the world, yet meekness will
teach us to accept it quietly, and to make the best use we can of it.
Nay, if indeed we be altogether innocent of that for which we are
reproved, yet the meekness of wisdom would teach us to apply the
reproof to some other fault of which our own consciences convict us:
we would not quarrel with a real intended kindness, though not done
with ceremony, and though in some circumstances mistaken or
misplaced.
You that are in inferior relations—children, servants, scholars—must, with all meekness and submission, receive the reproofs of your parent, masters, and teachers; their age supposes them to have more understanding than you, and their place gives them an authority over you to which you are to pay a deference, and in which you are to acquiesce, else farewell all order and peace. The angel rebuked Hagar for flying from her mistress, though she dealt harshly with her, and obliged her to return and submit herself under her hands. "If the spirit of a ruler rise up against thee," and thou be chidden for a fault, "leave not thy place," as an inferior; for "yielding pacifieth great offences." "If thou hast thought evil, lay thy hand upon thy mouth" to keep that evil thought from breaking out in any undue and unbecoming language. Reproofs are likely to do us good when we meekly submit to them; they are "as an ear-ring of gold, and an ornament of fine gold," when "an obedient ear" is given to a wise reprover. Nay, even superiors are to receive reproofs from their inferiors with meekness, as they would any other token of kindness and good will. Naaman, who turned away from the prophet in a rage, yet hearkened to the reproof his own servants gave him, and was overruled by the reason of it, which was no more a disparagement to him than it was to receive instruction from his wife's maid to whom to go for a cure of his leprosy. Meekness teaches us, when a just reproof is given, to regard not so much who speaks, as what is spoken.
You that are in inferior relations—children, servants, scholars—must, with all meekness and submission, receive the reproofs of your parent, masters, and teachers; their age supposes them to have more understanding than you, and their place gives them an authority over you to which you are to pay a deference, and in which you are to acquiesce, else farewell all order and peace. The angel rebuked Hagar for flying from her mistress, though she dealt harshly with her, and obliged her to return and submit herself under her hands. "If the spirit of a ruler rise up against thee," and thou be chidden for a fault, "leave not thy place," as an inferior; for "yielding pacifieth great offences." "If thou hast thought evil, lay thy hand upon thy mouth" to keep that evil thought from breaking out in any undue and unbecoming language. Reproofs are likely to do us good when we meekly submit to them; they are "as an ear-ring of gold, and an ornament of fine gold," when "an obedient ear" is given to a wise reprover. Nay, even superiors are to receive reproofs from their inferiors with meekness, as they would any other token of kindness and good will. Naaman, who turned away from the prophet in a rage, yet hearkened to the reproof his own servants gave him, and was overruled by the reason of it, which was no more a disparagement to him than it was to receive instruction from his wife's maid to whom to go for a cure of his leprosy. Meekness teaches us, when a just reproof is given, to regard not so much who speaks, as what is spoken.
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