Sunday, February 8, 2015





Sunday Sermon
Receiving Rebukes and Reproofs in Meekness
Excerpt from A Discourse on Meekness
By Matthew Henry (Edited by RPW Sr.)

We must receive reproofs with meekness. If we do that which deserves rebuke, and meet with those that are so just and kind as to give it us, we must be quiet under it, not quarrelling with the reprover, nor objecting to the reproof, nor fretting that we are touched in a sore place; but submitting to it, and laying our souls under the conviction of it. If reproofs be physical it becomes us to be patient. "Let the righteous smite me, it shall be a kindness," and an excellent oil, healing to the wounds of sin, and making the face to shine; and let us never reckon that it breaks the head, if it do but help to break the heart. Meekness suffers the word of admonition, and takes it patiently and thankfully, not only from the hand of God that sends it, but from the hand of our friend that brings it. We must not be like the reprobate Sodomites, or that or those from Exodus 2:14, that flew in the face of their reprovers, though really they were the best friends they had, with, "Who made thee a judge?" but like David, who, when Abigail so prudently scotched the wheels of his passion, not only blessed God that sent her, and blessed her advice, but blessed her: not only hearkened to her voice, but accepted her person. Though perhaps the reprover supposes the fault greater than really it was, and though the reproof be not given with all the prudence in the world, yet meekness will teach us to accept it quietly, and to make the best use we can of it. Nay, if indeed we be altogether innocent of that for which we are reproved, yet the meekness of wisdom would teach us to apply the reproof to some other fault of which our own consciences convict us: we would not quarrel with a real intended kindness, though not done with ceremony, and though in some circumstances mistaken or misplaced.

You that are in inferior relations—children, servants, scholars—must, with all meekness and submission, receive the reproofs of your parent, masters, and teachers; their age supposes them to have more understanding than you, and their place gives them an authority over you to which you are to pay a deference, and in which you are to acquiesce, else farewell all order and peace. The angel rebuked Hagar for flying from her mistress, though she dealt harshly with her, and obliged her to return and submit herself under her hands. "If the spirit of a ruler rise up against thee," and thou be chidden for a fault, "leave not thy place," as an inferior; for "yielding pacifieth great offences." "If thou hast thought evil, lay thy hand upon thy mouth" to keep that evil thought from breaking out in any undue and unbecoming language. Reproofs are likely to do us good when we meekly submit to them; they are "as an ear-ring of gold, and an ornament of fine gold," when "an obedient ear" is given to a wise reprover. Nay, even superiors are to receive reproofs from their inferiors with meekness, as they would any other token of kindness and good will. Naaman, who turned away from the prophet in a rage, yet hearkened to the reproof his own servants gave him, and was overruled by the reason of it, which was no more a disparagement to him than it was to receive instruction from his wife's maid to whom to go for a cure of his leprosy. Meekness teaches us, when a just reproof is given, to regard not so much who speaks, as what is spoken.



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