My God and My Country

The Book of Esther

Chapter 4:1-7

1 Now when Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth, and ashes, and went out into the midst of the city, and cried with a great cry, and a bitter.
2 And he came even before the King’s gate, but he might not enter within the king’s gate, being clothed with sackcloth.
3 And in every province and place, whither the king’s charge and his commission came, there was great sorrow among the Jews, and fasting, and weeping, and mourning, and many lay in sackcloth and in ashes.
4 Then Esther’s maids and her Eunuchs came and told it her: therefore the queen was very heavy, and she sent raiment to clothe Mordecai, and to take away his sackcloth from him, but he received it not.
5 Then called Esther Hathach one of the King’s eunuchs, whom he had appointed to serve her, and gave him a commandment unto Mordecai, to know what it was, and why it was.
6 So Hathach went forth to Mordecai unto the street of the city, which was before the king’s gate.
7 And Mordecai told him of all that which had come unto him, and of the sum of the silver that Haman had promised to pay unto the King’s treasures, because of the Jews, for to destroy them.


Brethren:


It is true that the lust for money is the cause for all sorts of evil. Think on this if you will for one moment. The king, who would not really need the promised deposits as made by Haman, still accepted it, even if it meant the destruction of some of his subjects.


Recall also that our Savior was betrayed into the hands of the priests, for thirty pieces of silver.


“We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it. - Matthew Henry - Theologian