A
Study of Psalm Thirty Two
Verse
1
1 Blessed
is he whose wickedness is forgiven, and whose sin is covered.
Related
Scripture:
Romans 4:6
Romans 4:6
Brethren:
This is a key point in our faith in the Creator. For His grace is given unto us through Christ who became the propitiation of our sins. (Read 1 John 2:2). Undo this grace, we are now considered as righteous. Not for what we have done. For works, while required, does not bring us the righteousness that is required or defined by God. All of our sins, every one of them are covered by the blood of Christ. So, while we have been told in God's word to “sin no more” (Read John 8:11), we are also covered for those times when we stumble.
This is a key point in our faith in the Creator. For His grace is given unto us through Christ who became the propitiation of our sins. (Read 1 John 2:2). Undo this grace, we are now considered as righteous. Not for what we have done. For works, while required, does not bring us the righteousness that is required or defined by God. All of our sins, every one of them are covered by the blood of Christ. So, while we have been told in God's word to “sin no more” (Read John 8:11), we are also covered for those times when we stumble.
“Happy
is the condition - the state of mind - happy are the prospects, of
one whose sins are forgiven.” His condition is happy or blessed. As
compared with his former state, when he was pressed or bowed down
under a sense of guilt. [Man], in his real condition, as that of a
pardoned man - a man who has nothing now to fear as the result of his
guilt, or who feels that he is at peace with God [and is] now a child
of God and an heir of heaven.
The
word rendered “forgiven” means properly to lift up, to bear, to
carry, to carry away; and sin which is forgiven is referred to here
“as if” it were borne away. - As it were “covered over;” that
is, concealed or hidden; or, in other words, so covered that it will
not appear. This is the idea in the Hebrew word which is commonly
used to denote the atonement, - כפר
'kâphar'
- meaning “to cover over;” then, to overlook, to forgiven. The
original word here, however, is different - כסה
'kâsâh'
- though meaning the same - “to cover.” The idea is, that the sin
would be, as it were, covered over, hidden, concealed, so that it
would no longer come into the view of either God or man; that is, the
offender would be regarded and treated as if he had not sinned, or as
if he had no sin.” - Barnes study and commentary of the Bible
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