Titus 2:11-12 - (GNVT)

11 For that grace of God, that bringeth salvation unto all men, hath appeared,
12 And teacheth us, that we should deny ungodliness and worldly lusts, and that we should live soberly and righteously, and godly in this present world,

Father, help me to understand Your word this morning – amen

Brethren:

For God hath loved us first that he gave His only begotten Son as a sacrifice for our sins. This is the redemption, that is to day the bringing of us back to God. Mercy, is the pardoning of our sins that we might now be righteous in Christ Jesus. Therefore, let us pout away unrighteousness and carnality and live lives worth our our Saviors sacrifice. - R.P. Woitowitz

“For the grace of God, that which saves, hath shone forth upon all men. Or, as it is expressed in the margin of our authorized version: The grace of God, that bringeth salvation to all men, hath appeared. As God's grace signifies God's favor, any benefit received from him may be termed God's grace. In this place, and in Colossians 1:6, the Gospel, which points out God's infinite mercy to the world, is termed the grace of God; for it is not only a favor of infinite worth in itself, but it announces that greatest gift of God to man, the incarnation and atoning sacrifice of Jesus Christ. Now it cannot be said, except in a very refined and spiritual sense, that this Gospel had then appeared to all men; but it may be well said that it bringeth salvation to all men; this is its design; and it was to taste death for every man that its author came into the world. There is a beauty and energy in the word επεφανη, hath shined out, that is rarely noted; it seems to be a metaphor taken from the sun. As by his rising in the east and shining out, he enlightens, successively, the whole world; so the Lord Jesus, who is called the Sun of righteousness, Malachi 4:2, arises on the whole human race with healing in his wings. And as the light and heat of the sun are denied to no nation nor individual, so the grace of the Lord Jesus, this also shines out upon all; and God designs that all mankind shall be as equally benefited by it in reference to their souls, as they are in respect to their bodies by the sun that shines in the firmament of heaven. But as all the parts of the earth are not immediately illuminated, but come into the solar light successively, not only in consequence of the earth's diurnal revolution round its own axis, but in consequence of its annual revolution round its whole orbit; so this Sun of righteousness, who has shined out, is bringing every part of the habitable globe into his Divine light; that light is shining more and more to the perfect day; so that gradually and successively he is enlightening every nation, and every man; and, when his great year is filled up, every nation of the earth shall be brought into the light and heat of this unspotted, uneclipsed, and eternal Sun of righteousness and truth. Wherever the Gospel comes, it brings salvation - it offers deliverance from all sin to every soul that hears or reads it. As freely as the sun dispenses his genial influences to every inhabitant of the earth, so freely does Jesus Christ dispense the merits and blessings of his passion and death to every soul of man. From the influences of this spiritual Sun no soul is reprobated any more than from the influences of the natural sun. In both cases, only those who wilfully shut their eyes, and hide themselves in darkness, are deprived of the gracious benefit. It is no objection to this view of the subject, that whole nations have not yet received the Divine light. When the earth and the sun were created, every part of the globe did not come immediately into the light; to effect this purpose fully there must be a complete revolution, as has been marked above, and this could not be effected till the earth had not only revolved on its own axis, but passed successively through all the signs of the zodiac. When its year was completed, and not till then, every part had its due proportion of light and heat. God may, in his infinite wisdom, have determined the times and the seasons for the full manifestation of the Gospel to the nations of the world, as he has done in reference to the solar light; and when the Jews are brought in with the fullness of the Gentiles, then, and not till then, can we say that the grand revolution of the important Year of the Sun of righteousness is completed. But, in the meantime, the unenlightened parts of the earth are not left in total darkness; as there was light being created, and in a certain measure dispersed, at least three whole days before the sun was formed; (for his creation was a part of the fourth day's work); so, previously to the incarnation of Christ, there was spiritual light in the world; for he diffused his beams while his orb was yet unseen. And even now, where by the preaching of his Gospel he is not yet manifested, he is that true light which enlightens every man coming into the world; so that the moral world is no more left to absolute darkness, where the Gospel is not yet preached, than the earth was the four days which preceded the creation of the sun, or those parts of the world are where the Gospel has not yet been preached. The great year is rolling on, and all the parts of the earth are coming successively, and now rapidly, into the light. The vast revolution seems to be nearly completed, and the whole world is about to be filled with the light and glory of God. A heathen poet, apparently under the inspiration of God (for God has his witnesses every where) speaks of those glorious times in words and numbers which nothing but the Spirit of God can equal. - Thomas Coke

Titus 2:9-10 1599 Geneva Bible (GNV)

9 Let servants be subject to their masters, and please them in all things, not answering again,
10 Neither pickers, but that they show all good faithfulness, that they may adorn the doctrine of God our Savior in all things.

Heavenly Father, I am a sinner, have mercy on me oh Son of David. I do, what I should not do, and do not do what I should. I confess my shortcomings to You this morning oh my Lord – amen

Brethren:

Advice to servants, to be honest and faithful towards their masters. For Christ is faithful towards us in all things. We likewise are servants to our Creator and it pleases Him when we do well and honestly towards our earthly masters. We have died in Christ and are reborn in Him, and now live for Him. Let us therefore do our best for Him. - R.P. Woitowitz Sr.

“Servants must know and do their duty to their earthly masters, with a reference to their heavenly one. In serving an earthly master according to Christ's will, He is served; such shall be rewarded by him. Not giving disrespectful or provoking language; but to take a check or reproof with silence, not making confident or bold replies. When conscious of a fault, to excuse or justify it, doubles it. Never putting to their own use that which is their master's, nor wasting the goods they are trusted with. Showing all good fidelity to improve a master's goods, and promote his thriving. If ye have not been faithful in that which is another man's, who shall give you that which is your own? (Read Luke 16:12). True religion is an honour to the professors of it; and they should adorn it in all things.” Matthew Henry

Titus 2:8-9 - (GNVT)

8 And with the wholesome word, which cannot be condemned, that he which withstandeth, may be ashamed, having nothing concerning you to speak evil of.
9 Let servants be subject to their masters, and please them in all things, not answering again,

Father in Heaven, may my day be filled with Your word – amen

Brethren:

The above applies to all believers that their lives should set an example and reflect a life that is in Christ Jesus. That all things are done in His name, that it might be shown to those that are non-believers, backsliders, and the young people that life in Christ is truly a life of freedom.
R.P. Woitowitz Sr.

“For doctrine will otherwise carry little authority, if its power and majesty do not shine in the life of the bishop, as in a mirror. He wishes, therefore, that the teacher may be a pattern, which his scholars may copy. Without mentioning the interpretations given by others, I shall state that which appears to me to be the most probable. First, I connect these words, of good works in doctrine; for, after having enjoined Titus that, in teaching he shall inculcate the practice of good works, he wishes that good works, which correspond to this doctrine, may be visible in his life; and consequently the preposition in means that they shall be suitable, or shall correspond, to the doctrine. What follows is in no degree obscure; for; in order that he may exhibit a representation of his doctrine in morals, he bids him be 'upright and grave.'” John Calvin

Titus 2:1-6 - (GNVT)

1 But speak thou the things which become wholesome doctrine, 2 That the elder men be watchful, grave, temperate, sound in the faith, in love, and in patience:
3 The elder women likewise, that they be in such behavior as becometh holiness, not false accusers, not subject to much wine, but teachers of honest things.
4 That they may instruct the young women to be sober minded, that they love their husbands, that they love their children,
5 That they be temperate, chaste, keeping at home, good and subject unto their husbands, that the word of God be not evil spoken of.
6 Exhort young men likewise, that they be sober minded.

Father keep me focused on things from above – amen

Brethren:

Let God rule over your houses. That fathers be men of faith, love and patience. That mothers, subject themselves to their husbands, as a different vessel of honor. Teaching their children the Word of God, loving their husbands and children. Daughters and sons obeying their parents and being sober minded to show respect for their elders.
God-fathers-mothers-children
R.P. Woitowitz Sr.

“The best way to resist wrong teaching is to give positive instruction in Christian doctrine and its moral application. This will produce spiritual growth and right behaviour in all groups alike, regardless of age or social background. Older men, for instance, should set an example of a well balanced Christian life Older women also should be a good example. If their lives are free of such bad habits as gossip and social climbing, the younger women are more likely to benefit from their advice and learn how to carry out their responsibilities in the home. In encouraging the young men to be self-controlled, Titus himself should be an example. By being careful in his behavior and speech, he can prevent his opponents from finding any cause to criticize either him or his teaching.” - Bridgeway Bible Commentary

Titus 1:15-16 - (GNVT)

15 Unto the pure are all things pure, but unto them that are defiled, and unbelieving, is nothing pure, but even their minds and consciences are defiled.
16 They profess that they know God, but by works they deny him, and are abominable and disobedient, and unto every good work reprobate.

Open my heart to Your words this morning – amen

Brethren:

All things are right, pure and noble to those that are likewise so. There is nothing that the Holy Spirit gives unto us that is not so, for all gifts and blessings proceed from His abundance and are the providence of God's throne given to us. - R.P. Woitowitz (Read Acts 10:10-15)

“Everything is made the means of increasing their depravity. No matter what ordinances of religion they observe; what distinctions of meats, or drinks, or days they regard, and what events of Providence occur, all are the occasion of augmented depravity. Such distinctions in food they make the means of fostering their pride and producing self-righteousness; the mercies of God they abuse to pamper their own lusts, and the afflictive events of Divine Providence they make the occasion of murmuring and rebellion. Naturally corrupt at heart, no ordinances of religion, and no events of Providence, make them any better, but all tend to deepen their depravity. It is not a mere external defilement - a thing which they so much dread - but a much worse kind of pollution, that which extends to the soul and the conscience. Everything which they do tends to corrupt the inner man more and more, and to make them really more polluted and abominable in the sight of God. The wicked, while they remain impenitent, are constantly becoming worse and worse. They make everything the means of increasing their depravity, and even these things which seem to pertain only to outward observances are made the occasion of the deeper corruption of the heart. [Therefore], it was so important for Titus to exercise special care in introducing men into the ministry, and in completing the arrangements contemplated in the organization of the churches there. Yet is this character confined to them? Are there none now who profess that they know God, but in works deny him; whose conduct is such that it ought to be abhorred; who are disobedient to the plain commands of God, and whose character in respect to all that pertains to true piety is to be disapproved by the truly pious, and will be by God at the last day? Alas, taking the church at large, there are many such, and the fact that there are such persons is the grand hindrance to the triumphs of religion on the earth. “'The way to heaven is blocked up by dead professors of religion.'” - Albert Barnes

Titus 1:10-14 - (GNVT)

10 For there are many disobedient and vain talkers and deceivers of minds, chiefly they of the Circumcision,
11 Whose mouths must be stopped, which subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12 One of themselves, even one of their own Prophets said, The Cretans are always liars, evil beasts, slow bellies.
13 This witness is true: wherefore convince them sharply, that they may be sound in the faith.
14 And not taking heed to Jewish fables and commandments of men, that turn away from the truth.

Lord, thank You for this Sunday that we all might worship You – amen

Brethren:

Given to the unrighteousness that those that professed to be of the faith only do so under the guise of Godliness for the sake of money. - R.P. Woitowitz Sr.

“Persons who are not subject to the law of God, or Gospel of Christ; whose spirits are not subject to the prophets; and who will not submit themselves to them that have the rule over them, nor attend to the admonitions of the church, nor be brought into any regularity and order; and there were many of this sort, who were not sent forth by Christ, or his churches, but went forth of themselves, and were corrupters of the word; and therefore Christ's ministers ought to hold fast the faithful word, and convince such opposers by sound doctrine; [vain talkers] who deliver out in their discourses empty, trifling, superficial, and frivolous things; which have no solidity and substance in them, nor do they tend to edification; only great swelling words of vanity, vain jangling and babbling about things to no profit, both of themselves and others; who lie in wait to deceive, and are deceitful workers; and by their good words, and fair speeches, deceive the hearts of the simple; and so are dangerous persons, and of pernicious consequence.” - John Gill

Titus 1:10 - (GNVT)

10 For there are many disobedient and vain talkers and deceivers of minds, chiefly they of the Circumcision,
Father forgive my inconsistency of the last few days – Amen

Brethren:

The wording herein is similar to the epistles to Timothy. This is to say that those who be pastors must hold fast to the Gospel of Christ of which was delivered unto them through Paul. It serves two purposes, to wit; governing others that are willing to learn AND teach, and to reprove the obstinate naysayers who only speak the lies that further they're own ambitions. - R.P. Woitowitz Sr.

“To convince the gainsayers. Opening and alleging out of the scriptures to the jews, that Jesus is the Christ; calling the gentiles to repentance for their violations of the law of nature, and revolts against the power of conscience. Demonstrating also the truth of christianity by arguments, and by such signs as God was pleased to give, and by promises of the Holy Spirit to every believer. A bishop must also be able to look the jewish teachers in the face, and rebuke them sharply for their slanders of the Cretians; slanders which were particularly unwise and foolish in teachers.” - Joseph Suttcliff

Titus 1:3 - (GNVT)

3 But hath made his word manifest in due time through the preaching, which is committed unto me according to the commandment of God our Savior:

Lord God, keep me busy today – amen

Brethren:

God in various ages had made His Word, through the prophets available to all that would listen, and believe. His promise of a Savior came to fruition in the Word made flesh, in Christ Jesus. Therefore Paul, upon his conversion became an apostle to the Gentiles so that all people would come to God
R.P. Woitowitz

“All are the servants of God who are not slaves of sin and Satan. All gospel truth is according to godliness, teaching the fear of God. The intent of the gospel is to raise up hope as well as faith; to take off the mind and heart from the world, and to raise them to heaven and the things above. How excellent then is the gospel, which was the matter of Divine promise so early, and what thanks are due for our privileges! Faith comes by hearing, and hearing by the word of God; and whoso is appointed and called, must preach the word. Grace is the free favour of God, and acceptance with him. Mercy, the fruits of the favour, in the pardon of sin, and freedom from all miseries both here and hereafter. And peace is the effect and fruit of mercy. Peace with God through Christ who is our Peace, and with the creatures and ourselves. Grace is the fountain of all blessings. Mercy, and peace, and all good, spring out of this.” - Matthew Henry

2 Timothy 4:7-8 1599 Geneva Bible (GNV)

7 I have fought a good fight, and have finished my course: I have kept the faith.
8 For henceforth is laid up for me the crown of righteousness, which the Lord the righteous Judge shall give me at that day: and not to me only, but unto all them also that love that his appearing.

18 And the Lord will deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be praise for ever and ever, Amen.

Lord, thank You for the day yesterday. The singing was very good, and I appreciate Your hand in it. I ask now that you help me to read Your word with wisdom and understanding – amen

Brethren:

When we reach the end of our pilgrimage here on this temporal plane of existence we an assured that God will keep His promise and reward us with the crown at the end of the race. R.P. Woitowitz Sr.

“PAUL’S long day’s work is nearly done. He is a prisoner in Rome, all but forsaken by his friends, in hourly expectation of another summons before Nero. To appear before him was, he says, like putting his head into ‘the mouth of the lion.’ His horizon was darkened by sad anticipations of decaying faith and growing corruptions in the Church. What a road he had travelled since that day when, on the way to Damascus, he saw the living Christ, and heard the words of His mouth! t had been but a failure of a life, if judged by ordinary standards. He had suffered the loss of all things, had thrown away position and prospects, had exposed himself to sorrows and toils, had been all his days a poor man and solitary, had been hunted, despised, laughed at by Jew and Gentile, worried and badgered even by so-called brethren, loved the less, the more he loved. And now the end is near. A prison-and the-headsman’s sword are the world’s wages to its best teacher. When Nero is on the throne, the only possible place for Paul is a dungeon opening on to the scaffold. Better to be the martyr than the Caesar!" - Alexander Maclaren

2 Timothy 4:5 - (GNVT)

5 But watch thou in all things: suffer adversity: do the work of an Evangelist: cause thy ministry to be thoroughly liked of.

Father God, thank You for keeping me to the straight and narrow path yesterday, help me now to understand Your word – amen

Brethren:

The faithful pastor, indeed the faithful Christian, shall study to show himself approved of God, no matter the adversity, or suffering. God in turn will cause the man to be blessed and a ministry approved by man. Not the itching ears of which Paul speaks of, but of the true word of Christ Jesus. Give no opportunity to false doctrines or deceptions to creep into your faithfulness, but instead STAY THE COURSE! - R.P. Woitowitz Sr.

“Do the work of an evangelist.—The “evangelists” of the early Church seem to have been preachers of the Gospel: in the first place, assistants to the Apostles and missionaries under their direction. The especial functions of a preacher and public teacher seem always to have been allotted to Timothy, and, no doubt, a peculiar persuasive power of oratory was one of the chief gifts conferred on this eminent follower of St. Paul. In the midst of the many grave and absorbing duties of his charge of the Ephesian Church, he must be mindful not to neglect this great power which he possessed. It is here especially termed “the work of an evangelist,” to remind him that to perform rightly this duty, needed zeal, close work, much study, thought, and prayer; and it was by worthily performing the duties of an evangelist that the many who were turning from the truth to fables, would be best won back, by hearing the great facts of the Gospel placed side by side with the tables of the false teachers.
Make full proof of thy ministry.—In other words, “Fully carry out the many duties imposed upon thee by thy great office.”

The office of Timothy, it should be remembered, in Ephesus, included far more than merely those of a preacher or evangelist. He was the presiding presbyter of the Church, to whom its government was entrusted: in fact, the many-sided life of St. Paul was now to be lived by Timothy.”
Arno Clemens Gaebelein

2 Timothy 4:1-2 - (GNVT)

1 I Charge thee therefore before God, and before the Lord Jesus Christ, which shall judge the quick and dead at that his appearing, and in his kingdom,
2 Preach the word: be instant, in season, and out of season: improve, rebuke, exhort with all longsuffering and doctrine

Father in Heaven help me to understand Your word this morning – amen

Brethren:

Therefore all believers should be prepared to preach the gospel of the Lord Jesus Christ at every opportunity; great or small, with all charity and patience. For we here are but mere pilgrims on the journey that others have trod before us. Let us learn from their example. - R.P. Woitowitz Sr.

“Whose word the Scriptures are, and by whom they are inspired; who had made Timothy an able minister of the New Testament, and to whom he was accountable for his ministry: and the Lord Jesus Christ; who is equal with God, and bestows ministerial gifts on men, and from whom Timothy had his; whose Gospel he preached; in whose cause he was embarked; and before whom he must appear, to give an account of his ministry, talents, and souls under his care.

Either Christ the essential Word, who is the sum and substance of the Gospel ministry; or the word of truth and faith, the Gospel of salvation, the word of righteousness, peace, and reconciliation by Christ; which is to be preached, or published, in like manner as heralds proclaim the will of their princes; openly, publicly, and with a loud voice, without adding to it, or taking from speaking out the whole, and keeping back no part of it; and that with all courage and boldness: some copies read, "the word of God"; and the Ethiopic version, "his word"; that is, the word of Christ; that is, be constant and assiduous in the work of the ministry; be always and wholly in it, either preparing for it, or performing it; or doing those things which are annexed to it, or follow upon it; redeem time, and take every opportunity of dispensing the mysteries of grace, as a faithful steward of them; not only make use of the common and stated seasons for the ministration of the word and ordinances, but embrace every other that offers; make use not only of those seasons which may seem commodious and advantageous both to preacher and hearer, and promise usefulness and success, but even such as may seem incommodious and disadvantageous to flesh and blood; such as times of persecution and opposition; but none of these things should deter and move from the preaching of the Gospel. Several parts of the ministerial function to be insisted on and attended to are next mentioned, as being within the solemn charge given before God and Christ.” - John Gill

2 Timothy 3:16-17 1599 Geneva Bible (GNV)

16 For the whole Scripture is given by inspiration of God, and is profitable to teach, to convince, to correct, and to instruct in righteousness,
17 That the man of God may be absolute, being made perfect unto all good works.

Father, thank You for keeping me from the fowler's snare yesterday – amen

Brethren:

God's word hath, throughout the ages given inspiration to men that had no fear of speaking it. It has been used in may ways, to wit; conviction, correction, teaching, instruction in righteousness. Who can think of any thing better? Read 2 Peter 1:21

“The scriptures with which Timothy had been acquainted from his infancy were evidently those of the Old Testament; for none of the books of the New Testament were then committed to writing. The same thing seems plainly to be intended here byall scripture, which, in the preceding verse, is called the sacred scripture, and which St. Paul asserts to be divinelyinspired. The Old Testament revelations were not final, but preparatory to the New Testament; and therefore the scriptures of the Old Testament are here represented as able to make Timothy wise unto salvation, through faith which is in Christ Jesus. There is, however, no reason to confine St. Paul's assertion, that all scripture is given by inspiration of God, to the Old Testament. If in the Mosaic dispensation the written rule was given by inspiration of God, where the church was conducted in every step at first by divine oracular responses, and afterwards by a long series and continued succession of prophets; and all this under an extraordinary administration of Providence, such as might well seem to supersede the necessity of scriptural inspiration; how confidently may we conclude that the same divine goodness would give the infallible guide of an inspired scripture to the Christian church, where the miraculous influence of the Holy Spirit is supposed to have ceased with the apostolic ages? Nor can it be said, that what St. Paul predicates of scripture, must be confined to the law, and what is prefatory to it, since the largeness of his term, all scripture, extends to the whole canon of the Old Testament, as then received by the two churches. The canonical books of the Old Testament therefore being inspired, the reason of things directs us to expect the same quality in the New, if there were not a thousand unanswerable arguments besides. And as in the Old, among several occasional writings, there was the fundamental record, or the great charter of the Pentateuch; and in the volumes of the prophets, the oracular predictions of the future states of the church, to the first coming of the Messiah, and so indeed more obscurely to the second coming; so in the New, there is, besides the occasional Epistles, the authentic record or great charter of the Gospel-covenant; and in the Revelations of St. John, the same divine predictions continued, and more fully predicted, to the second coming of the Saviour of the world. We may therefore venture to say, that the general proposition which affirms that all scripture is given by inspiration of God, necessarily includes the scriptures in question; what it predicates of all scripture, taking in the New as well as the Old; as well that which was to be written, as that which was already collected into a canon. For the term scripture, as the context leads us to understand it, is general, and means a religious rule, perfect in its direction for the conduct of human life in belief and practice, it being under this idea that St. Paul recommends the scripture to Timothy. The assertion therefore is universal, and amounts to this, "That divine inspiration is an essential quality of every scripture, which constitutes the law or rule of a religion coming from God." On the whole then we conclude, that all the scriptures of the New Testament were given by the inspiration of God; and accordingly these scriptures are fitted for doctrine, as laying down the most fundamental doctrines and rules of religion, and every necessary truth; for reproof or conviction, as guarding us from all pernicious errors, and shewing us the turpitude of vice; for correction, as affording the strongest arguments under the grace of God for amendment; and for instruction in righteousness, as not only recommending holiness of heart and life in general, but likewise exciting us to a continual progress in holy and virtuous habits.” Thomas Coke

2 Timothy 3:13 - (GNVT)

13 But the evil men and deceivers shall wax worse and worse, deceiving, and being deceived.

Father God, I did not have a good day yesterday, as You know, please forgive me, and help me to understand Your word – amen

Brethren:

Evil will grow and likewise evil men shall grow with it. Man shall deceive and be deceived. Of this there is no profitable thing to be had or to want. Expect that the wickedness that many shall find will be their own undoing. - R.P. Woitowitz Sr.

“This is the most bitter of all persecutions, when we see wicked men, with their sacrilegious hardihood, with their blasphemies and errors, gathering strength. Thus Paul says elsewhere, that Ishmael persecuted Isaac, not by the sword, but by mockery (Galatians 4:29.) Hence also we may conclude, that the Apostle spoke, in general terms, of those distresses which the children of God are compelled to endure, when they contend for the glory of their Father. 
 
He foretells not only that they will make obstinate resistance, but that they will succeed in injuring and corrupting others. One worthless person will always be more effectual in destroying, than ten faithful teachers in building, though they labor with all their might. Nor are there ever wanting the tares which Satan sows for injuring the pure corn; and even when we think that false prophets are driven away, others continually spring up in other directions.

Again, as to the power of doing injury, it is not because falsehood, in its own nature, is stronger than truth, or that the tricks of Satan exceed the energy of the Spirit of God; but because men, being naturally inclined to vanity and errors, embrace far more readily what agrees with their natural disposition, and also because, being blinded by a righteous vengeance of God, they are led, as captive slaves, at the will of Satan. And the chief reason, why the plague of wicked doctrines is so efficacious, is, that the ingratitude of men deserves that it should be so. It is highly necessary for godly teachers to be reminded of this, that they may be prepared for uninterrupted warfare, and may not be discouraged by delay, or yield to the haughtiness and insolence of adversaries.” - John Calvin

2 Timothy 3:10-12 1599 Geneva Bible (GNV)

10 ¶ But thou hast fully known my doctrine, manner of living, purpose, faith, longsuffering, love, patience,
11 Persecutions, and afflictions which came unto me at Antioch, at Iconium, and at Lystra, which persecutions I suffered: but from them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus, shall suffer persecution.

Father God, if I am busy today, forget not me – amen

Brethren:

Those that hold to the faith shall be persecuted. It was true back in the days of the Apostles, and it is true, (no so more than ever), today. For mankind and to a degree the church has it's apostates. Those that will teach man doctrines instead of the words of God. Both have fallen greatly. For instance it has not any longer heresy for man to mock those of faith. Instead it has become, not only common practice, but is thoroughly encouraged. - R.P. Woitowitz Sr.

“This, with what follows, is said in opposition to the characters, principles, and practices of the above[yesterday's study]a wicked men, and for the imitation and encouragement of Timothy, and of others, whether ministers or private believers: the apostle calls the doctrine he delivered, "my doctrine": not because he was the author of it, or that it was a scheme of principles formed and contrived by him; but because it was the doctrine which he had received from God, which was given him to preach, and which he did preach purely and faithfully; otherwise it was the doctrine of Christ, and the same with that which was preached by the rest of the apostles; and which was the doctrine of the Scriptures, and was according to godliness; and as preached by him, was all of a piece, and without any adulteration, or mixture, and was open and manifest, and well known to Timothy, and others; for he used no hidden things of dishonesty, nor did he conceal his principles, or keep back anything that was profitable. Embraced, professed, and preached by him, was well known, so no less conspicuous was the grace of faith in him, with respect to his interest in God's everlasting love, in salvation by Jesus Christ, and in eternal glory and happiness; of which be had a full assurance, and which remained constant and firm in him to the end. Unless rather his faithfulness in the discharge of his ministerial work should be here designed, for which he was very remarkable, which suffers long, and is kind; and may include his love to God, to Christ, and to the souls of men; which was very great, and particularly to his countrymen, the Jews, and also to the Gentiles; and especially to the churches he was more immediately concerned with, and even to all the saints, in bearing all indignities, reproaches, afflictions, and persecutions, for the sake of Christ and his Gospel; by which he was not in the least moved, but persevered with, great courage and constancy to the end.” John Gill

a=brackets mine

2 Timothy 3:1-5 - (GNVT)

1 This know also, that in the last days shall come perilous times. 2 For men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to parents, unthankful, unholy,
3 Without natural affection, truce breakers, false accusers, intemperate, fierce, no lovers at all of them which are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God,
5 Having a show of godliness, but have denied the power thereof: turn away therefore from such

Lord God, Creator of all things, help me to understand Your word. Reveal to me that which You wish me to understand – amen

Brethren:

Know this that the end times, of which I fear we are now beginning to see, will show all forms of carnality and self indulgence. Men will love the things of this world and openly despise God. From such, turn away. Hold fast and remain steadfast in the knowledge of God and the Gospel of Christ. Christians indeed, as will the church face outright persecution. You will be vilified and declared and enemy of the state. You will be persecuted, charged and thrown into prisons without cause for none other than your beliefs. R.P. Woitowitz Sr.

“Even in gospel times there would be perilous times; on account of persecution from without, still more on account of corruptions within. Men love to gratify their own lusts, more than to please God and do their duty. When every man is eager for what he can get, and anxious to keep what he has, this makes men dangerous to one another. When men do not fear God, they will not regard man. When children are disobedient to their parents, that makes the times perilous. Men are unholy and without the fear of God, because unthankful for the mercies of God. We abuse God's gifts, if we make them the food and fuel of our lusts. Times are perilous also, when parents are without natural affection to children. And when men have no rule over their own spirits, but despise that which is good and to be honoured. God is to be loved above all; but a carnal mind, full of enmity against him, prefers any thing before him, especially carnal pleasure. A form of godliness is very different from the power; from such as are found to be hypocrites, real Christians must withdraw. Such persons have been found within the outward church, in every place, and at all times. There ever have been artful men, who, by pretences and flatteries, creep into the favour and confidence of those who are too easy of belief, ignorant, and fanciful. All must be ever learning to know the Lord; but these follow every new notion, yet never seek the truth as it is in Jesus. Like the Egyptian magicians, these were men of corrupt minds, prejudiced against the truth, and found to be quite without faith. Yet though the spirit of error may be let loose for a time, Satan can deceive the nations and the churches no further, and no longer, than God will permit.”

Matthew Henry

2 Timothy 2:24-25 1599 Geneva Bible (GNV)

24 But the servant of the Lord must not strive, but must be gentle toward all men, apt to teach, suffering the evil,
25 Instructing them with meekness that are contrary minded, proving if God at any time will give them repentance, that they may acknowledge the truth,

Father, help me to understand Your word this morning – amen

Brethren:

A continuation of yesterday's study, wherein we are told to be patient with all men, but not to condone their evils. Teaching them with love and meekness, but also reproving them if need be. This for those that minister the Gospel. God is not a God that wishes to see any person perish, but that all come to repentance. It is His grace and mercy bestowed upon us that redeems us to Himself.
R.P. Woitowitz Sr. 
 
“By "the servant of the Lord" is not meant any believer in common, but a minister of the word, as Timothy was; such an one ought not to strive about words to no profit, about mere words, and in a litigious, quarrelsome manner, and for mastery and not truth; though he may, and ought to strive for the faith of the Gospel; this is praiseworthy in him. Not only to troubled minds, and wounded consciences, by supplying them with the precious promises and truths of the Gospel; and to backsliders, by restoring them in a spirit of meekness; but even to those who contradict the truth, and themselves, by mild and kind instructions.

Repentance here designs a repentance of errors in principle, a change of mind upon conviction, and such as issues in a free and ingenuous confession, and acknowledgment of the truth before opposed; and such a repentance is the gift of God: it is he that opens the eyes of the understanding, and works conviction in the mind, and leads into all truth, as it is in Jesus; and induces men to repent of their errors, confess their mistakes, and own the truth; even as repentance of evil practices is not owing to the power of men, nor to the bare influence of means, but to the efficacious grace of God, it being a grant from him. And though this is not certain, that God will give repentance to such contradictors and blasphemers of his Gospel; yet as it is his will, that all his chosen ones should come to repentance, and that some of all sorts should be saved, and come to the knowledge of the truth; and seeing these things have been brought about under and by the ministry of the word, it is an encouragement to the ministers of the Gospel to continue their instructions in the manner here directed.” - John Gill

2 Timothy 2:22-23 - (GNVT)

22 Flee also from the lusts of youth, and follow after righteousness, faith, love, and peace, with them that call on the Lord with pure heart, 23 And put away foolish and unlearned questions, knowing that they engender strife.

Father, forgive me from not seeking Your word the past 2 days. I seek today to understand Your word. My only prayer is to help me be more consistent even on the most busiest of my days – amen

Brethren:

To avoid, nay flee away from such indiscretions of youth. Walk away from unrighteousness as a youth might encounter. Instead walk and seek righteousness with all men for much depends on you (Read Romans 12:18). Walk in peace and love with those that call upon the Lord. Likewise avoid all strife and vain babbling from those that stray from the true Gospel of Christ, yet teach them with patience, love and understanding to bring them back to that truth. - R.P. Woitowitz

“Namely, those peculiarly incident to youth; that is, shun all occasions of exciting or gratifying them, whether, on the one hand, the love of sensual pleasure and the inclination to gratify the appetites and senses of the body, or, on the other, pride, ambition, vain-glory, rashness, contention, obstinacy; vices to which young persons are peculiarly obnoxious; and which some who are free from sensual lusts, are at little pains to avoid. That is, instead of making provision for these carnal dispositions, or yielding to their motions when they arise, pursue with the greatest ardor and intensiveness of mind, and with all diligence and constancy, righteousness — In all its branches; every part of thy duty toward God and man; faith — Or fidelity; charity — That is, love; peace with them that call on the Lord, &c. — Especially with all the true people of God.” - Joseph Benson

2 Timothy 2:20-21 1599 Geneva Bible (GNV)
20 Notwithstanding in a great house are not only vessels of gold and of silver, but also of wood and of earth, and some for honor, and some unto dishonor.
21 If any man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the Lord, and prepared unto every good work.

Lord, be with me today - amen

Brethren:

God hate created many vessels. Some are for greatness, and others for humbleness. All honor God in one way or another. When we purge ourselves, that is to say cleanse ourselves of all carnality, we become honorable to God, no matter what state we may be found, and of fit duty to Him.
R.P. Woitowitz
 

“Still keeping up the comparison of the church with a building. The idea is, that the church is a large edifice, and that in such a building we are not to expect entire uniformity in all the articles which it contains. You are not to expect to find all the articles of furniture alike, or all made of the same material. Variety in the form, and use, and material, is necessary in furnishing such a house. And some to honour, and some to dishonour - Some to most honorable uses - as drinking vessels, and vessels to contain costly viands, and some for the less honorable purposes connected with cooking, etc. The same thing is to be expected in the church. See this idea illustrated at greater length under another figure in the notes at 1 Corinthians 12:14-26; compare the notes, Romans 9:21. The application here seems to be, that in the church it is to be presumed that there will be a great variety of gifts and attainments, and that we are no more to expect that all will be alike, than we are that all the vessels in a large house will be made of gold. If a man “cleanse” or “purify” himself; compare the notes on John 15:2. The word “these” refers, here, to the persons represented by the vessels of wood and of earth - the vessels made to dishonor, as mentioned in the previous verse 2 Timothy 2:20. The idea is, that if one would preserve himself from the corrupting influence of such men, he would be fitted to be a vessel of honor, or to be employed in the most useful and honorable service in the cause of his Master. On the word “vessel,” see the notes at Acts 9:15 suitable to be employed by the Lord Jesus in promoting his work on earth.” - Albert Barnes

2 Timothy 2:19 - (GNVT)

19 But the foundation of God remaineth sure, and hath this seal, The Lord knoweth who are his: and, Let everyone that calleth on the Name of Christ, depart from iniquity.

Lord, forgive my sins of yesterday, help me understand Your word today – amen

Brethren:

God's foundation, that is to say is the brethren that remain steadfast and true to Him. They do not part to the left or to the right. But stay on the path that is ordained in the Gospel of Christ.
R.P. Woitowitz Sr.

“That faith, which is the faith of God's elect, is of the operation of God, and is the gift of his grace, and of which Christ is the author and finisher, is firm and immovable as a foundation; it is solid and substantial; it is the substance of things hoped for; and it is permanent and abiding; it stands sure, being supported by the power of God, and prevalent mediation of Jesus Christ; and so cannot be overthrown by false teachers, when an historical faith, or the faith of temporary believers may: or the doctrine of the resurrection of the dead is here meant, which was said to be past by the above false teachers; which is a fundamental doctrine of the Gospel, without which the preaching of it is vain, and faith is vain; and which is a doctrine of God, of pure revelation; and this will be effected by his power: this stands sure upon the testimony of the patriarchs, prophets, and of Christ, and his apostles; upon the sure word and writings both of the Old and New Testament; and will stand its ground against all opposition, and will have its certain effect; for the Lord Jesus knows who are his distinctly and perfectly; nor will he lose them, nor anything that belongs to them; not their bodies, any more than their souls, nor any dust of theirs, but will raise it up at the last day. Or else the doctrine of eternal election may be here designed; which is the foundation of all spiritual blessings, of faith and of holiness, of joy and comfort here, and happiness hereafter, and even of complete and everlasting salvation; and is of God's laying, and is owing to his sovereign pleasure and free rich grace; and stands sure, not on the foot of works, but upon the unchangeable and unfrustrable will of God; and this secures from a final and total deception by false teachers: and also into the account may be taken the persons of God's elect themselves; who are of God's founding, and are as immovable as the firmest foundation whatever, even as rocks and mountains, and stand sure upon the rock of ages, Christ Jesus, and shall never perish; nor can they be deceived by false Christs and false prophets, but will remain safe and sound, when the faith of ever so many is subverted by them. Faith is sealed and insured to God's elect, by his foreknowledge and predestination of them; so that they certainly have it, and shall never lose it: and their election is according to God's foreknowledge of them; which designs not a foresight of their faith, holiness, and good works, as the motives of his choosing them; nor a bare prescience of their persons; but such a foreknowledge as includes special love to them, which is distinguishing, unchangeable, and everlasting; and this being a seal affixed to all the elect, shows the distinguishing grace of God in their election, the secrecy of it, and its firmness and irrevocableness, and also the safety of the chosen ones; things being sealed, to distinguish one thing from another, and to keep things secret, or to render them firm and authentic. faith is sealed and insured to God's elect, by his foreknowledge and predestination of them; so that they certainly have it, and shall never lose it: and their election is according to God's foreknowledge of them; which designs not a foresight of their faith, holiness, and good works, as the motives of his choosing them; nor a bare prescience of their persons; but such a foreknowledge as includes special love to them, which is distinguishing, unchangeable, and everlasting; and this being a seal affixed to all the elect, shows the distinguishing grace of God in their election, the secrecy of it, and its firmness and irrevocableness, and also the safety of the chosen ones; things being sealed, to distinguish one thing from another, and to keep things secret, or to render them firm and authentic.” - John Gill

2Peter 3:9; Ezekiel 33:11; 1Timothy 2:4 (GNVT)

9 The Lord of that promise is not slack (as some men count slackness) but is patient toward us, and would have no man to perish, but would all men to come to repentance. 

11 Say unto them, As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way and live: turn you, turn you from your evil ways, for why will ye die, O ye house of Israel?

4 Who will that all men shall be saved, and come unto the acknowledging of the truth.

Brethren:

A special study this morning. It is without a doubt that we live in troubled times. Yet I urge you all to remember that ALL lives are precious to our Creator. To suppose that one life is better than another is to insult Him, for He created us equally. Friends I urge you this morning to remember this fact and I understand that it is difficult for men to grasp this concept, and yet, it is true. But with God, nothing is impossible. He can, and will come into your hearts, turn you around and open your eyes and ears to the Gospel of Christ. Please brothers and sisters come to Christ, and accept His sacrifice for your sins and allow yourselves access to the Creator, for none can come to the Father except through Him.
R.P. Woitowitz Sr.

“Had these scoffers considered the dreadful vengeance with which God swept away a whole world of ungodly men at once, surely they would not have scoffed at his threatening an equally terrible judgment. The heavens and the earth which now are, by the same word, it is declared, will be destroyed by fire. This is as sure to come, as the truth and the power of God can make it. Christians are here taught and established in the truth of the coming of the Lord. Though, in the account of men, there is a vast difference between one day and a thousand years, yet, in the account of God, there is no difference. All things past, present, and future, are ever before him: the delay of a thousand years cannot be so much to him, as putting off any thing for a day or for an hour is to us. If men have no knowledge or belief of the eternal God, they will be very apt to think him such as themselves. How hard is it to form any thoughts of eternity! What men count slackness, is long-suffering, and that to us-ward; it is giving more time to his own people, to advance in knowledge and holiness, and in the exercise of faith and patience, to abound in good works, doing and suffering what they are called to, that they may bring glory to God. Settle therefore in your hearts that you shall certainly be called to give an account of all things done in the body, whether good or evil. And let a humble and diligent walking before God, and a frequent judging of yourselves, show a firm belief of the future judgment, though many live as if they were never to give any account at all.” - Matthew Henry

2 Timothy 2:15-16 - (GNVT)

15 Study to show thyself approved unto God a workman that needeth not to be ashamed, dividing the word of truth aright.
16 Stay profane, and vain babblings: for they shall increase unto more ungodliness.


Lord forgive my sins yesterday. I was slack in studying Your word. Today, I only ask that you open our hearts to it and help us to understand – Amen


Brethren:

Paul sayest herein to study God's word daily, in order to show yourself approved. Not only to God, but to the unbelievers. Surely, the workers of inequity will be stopped in their tracks when confronted with the true words of the Gospel. Do not in any way, shape or form give credence to the vain unprofitable babbling words of those that would pervert it. - R.P. Woitowitz


“Those disposed to strive, commonly strive about matters of small moment. But strifes of words destroy the things of God. The apostle mentions some who erred. They did not deny the resurrection, but they corrupted that true doctrine. Yet nothing can be so foolish or erroneous, but it will overturn the temporary faith of some professors. This foundation has two writings on it. One speaks our comfort. None can overthrow the faith of any whom God hath chosen. The other speaks our duty. Those who would have the comfort of the privilege, must make conscience of the duty Christ gave himself for us, that he might redeem us from all iniquity, (Read Titus 2:14). The church of Christ is like a dwelling: some furniture is of great value; some of smaller value, and put to meaner uses. Some professors of religion are like vessels of wood and earth. When the vessels of dishonor are cast out to be destroyed, the others will be filled with all the fullness of God. We must see to it that we are holy vessels. Every one in the church whom God approves, will be devoted to his Master's service, and thus fitted for his use.” - Matthew Henry