The
First Epistle of Paul the Apostle to the Church at Corinth
Chapter
5:1-13
1
It is heard certainly that there is fornication among you: and such
fornication as is not once named among the Gentiles, that one should
have his father’s wife.
2
And ye are puffed up, and have not rather sorrowed, that he which
hath done this deed, might be put from among you.
3
For I verily as absent in body, but present in spirit, have
determined already as though I were present, that he that hath thus
done this thing,
4
When ye are gathered together, and my spirit, in the Name of our Lord
Jesus Christ, that such one, I say, by the power of our Lord Jesus
Christ,
5
Be delivered unto Satan, for the destruction of the flesh, that the
spirit may be saved in the day of the Lord Jesus.
6
Your rejoicing is not good: know ye not that a little leaven
leaveneth the whole lump?
7
Purge out therefore the old leaven, that ye may be a new lump, as ye
are unleavened: for Christ our Passover is sacrificed for us.
8
Therefore let us keep the feast, not with old leaven, neither in the
leaven of maliciousness and wickedness: but with the unleavened bread
of sincerity and truth.
9
I wrote unto you in an Epistle, that ye should not company together
with fornicators,
10
And not altogether with the fornicators of this world, or with the
covetous, or with extortioners, or with idolaters: for then ye must
go out of the world.
11
But now I have written unto you, that ye company not together: if any
that is called a brother, be a fornicator, or covetous, or an
idolater, or a railer, or a drunkard, or an extortioner, with such
one eat not.
12
For what have I to do to judge them also which are without? do ye not
judge them that are within?
13
But God judgeth them that are without. Put away therefore from among
yourselves that wicked man.
Brethren:
While
we are to instructed to stay away from the practices of the world, we
cannot fully detach ourselves from it in the course of our daily
routines.
Make
note, that our Savior associated with those that were considered the
dregs of society. I would put forth the proposition, that as He
stated He had come to save the lost, (Read Luke 19:10), and as such,
made it known that as He might sup with them, He likewise taught them
to seek repentance.
Since,
therefore, we cannot avoid contact with the non-believer, we should
at all times be an example to them of what a life in Christ entails.
My
words do not come as close to the those of the theologian below, in
expressing the context of this particular part of chapter five.
Truly, I say to you, read it, for his words are much better than my
own.
“Christians
are to avoid the familiar conversation of fellow-christians that are
notoriously wicked, and under just censure for their flagitious
practices. Such disgrace the Christian name. They may call themselves
brethren in Christ, but they are not Christian brethren. They are
only fit companions for the brethren in iniquity; and to such company
they should be left, till they mend their ways and doings. How he
limits this advice. He does not forbid the Christians the like
commerce with scandalously wicked heathens. He does not forbid their
eating nor conversing with the fornicators of this world, etc. They
know no better. They profess no better. The gods they serve, and the
worship they render to many of them, countenance such wickedness.
"You must needs go out of the world if you will have no
conversation with such men. Your Gentile neighbours are generally
vicious and profane; and it is impossible, as long as you are in the
world, and have any worldly business to do, but you must fall into
their company. This cannot be wholly avoided. This seems a paradox.
Why should we shun the company of a profane or loose Christian,
rather than that of a profane or loose heathen?
The
reason of this limitation is here assigned. It is impossible the one
should be avoided. Christians must have gone out of the world to
avoid the company of loose heathens. But this was impossible, as long
as they had business in the world. While they are minding their duty,
and doing their proper business, God can and will preserve them from
contagion.” Matthew Henry
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