The
First Epistle of Paul the Apostle to the Church at Corinth
Chapter
3:10-15
10
According to the grace of God given to me, as a skillful master
builder, I have laid the foundation, and another buildeth thereon:
but let every man take heed how he buildeth upon it.
11
For other foundation can no man lay, than that which is laid, which
is Jesus Christ.
12
And if any man build on this foundation, gold, silver, precious
stones, timber, hay, or stubble,
13
Every man’s work shall be made manifest: for the day shall declare
it, because it shall be revealed by the fire: and the fire shall try
every man’s work of what sort it is.
14
If any man’s work, that he hath built upon, abide, he shall receive
wages.
15
If any man’s work burn, he shall lose, but he shall be saved
himself: nevertheless yet as it were by the fire.
Related
Scripture:
Isaiah 28:16; Matthew 7:24-25, 18:18; Luke 6:48; Romans 9:33; 2 Corinthians 11:4; Ephesians 2:20, 1 Peter 2:4
Isaiah 28:16; Matthew 7:24-25, 18:18; Luke 6:48; Romans 9:33; 2 Corinthians 11:4; Ephesians 2:20, 1 Peter 2:4
Brethren:
What
else can be said? Paul has already stated, that he preaches no other
gospel but that of Christ crucified and risen from the dead to be
propitiation (See 1 John 2:2) for our sins. (See 1 Corinthians 1:23).
This is the foundation, that Christ is the Savior/Redeemer. On this
belief, we stand solidly.
Now,
as Paul has written, one may lay the foundation, and another may
expand upon it. Each one shall be examined by God.
“Here
the apostle informs us what foundation he had laid at the bottom of
all his labours among them—even Jesus Christ, the chief
corner-stone. Upon this foundation all the faithful ministers of
Christ build. Upon this rock all the Christians found their hopes.
Those that build their hopes of heaven on any other foundation build
upon the sand. Other foundation can no man lay besides what is
laid-even Jesus Christ. Note: The doctrine of our Saviour and his
mediation is the principal doctrine of Christianity. It lies at the
bottom, and is the foundation, of all the rest. Leave out this, and
you lay waste all our comforts, and leave no foundation for our hopes
as sinners. It is in Christ only that God is reconciling a sinful
world to himself, (See 2 Corinthians 5:19) . But of those that hold
the foundation, and embrace the general doctrine of Christ’s being
the mediator between God and man, there are two sorts.
Some
build upon this foundation gold, silver, and precious stones, namely,
those who receive and propagate the pure truths of the gospel, who
hold nothing but the truth as it is in Jesus, and preach nothing
else. This is building well upon a good foundation, making all of
apiece, when ministers not only depend upon Christ as the great
prophet of the church, and take him for their guide and infallible
teacher, but receive and spread the doctrines he taught, in their
purity, without any corrupt mixtures, without adding or diminishing.
Others
build wood, hay, and stubble, on this foundation; that is, though
they adhere to the foundation, they depart from the mind of Christ in
many particulars, substitute their own fancies and inventions in the
room of his doctrines and institutions, and build upon the good
foundation what will not abide the test when the day of trial shall
come, and the fire must make it manifest, as wood, hay, and stubble,
will not bear the trial by fire, but must be consumed in it.
There
is a time coming when a discovery will be made of what men have built
on this foundation: Every man’s work shall be made manifest, shall
be laid open to view, to his own view and that of others. Some may,
in the simplicity of their hearts, build wood and stubble on the good
foundation, and know not, all the while, what they have been doing;
but in the day of the Lord their own conduct shall appear to them in
its proper light. Every man’s work shall be made manifest to
himself, and made manifest to others, both those that have been
misled by him and those that have escaped his errors. Now we may be
mistaken in ourselves and others; but there is a day coming that will
cure all our mistakes, and show us ourselves, and show us our actions
in the true light, without covering or disguise: For the day shall
declare it (that is, every man’s work), because it shall be
revealed by fire; and the fire shall try every man’s work, of what
sort it is. The day shall declare and make it manifest, the last day,
the great day of trial.
The
expression carries in it a plain allusion to the refiner’s art, in
which the fire separates and distinguishes the dross from the gold
and silver; as it also will silver and gold and precious stones, that
will endure the fire, from wood and hay and stubble, that will be
consumed in it. Note, There is a day coming that will as nicely
distinguish one man from another, and one man’s work from
another’s, as the fire distinguishes gold from dross, or metal that
will bear the fire from other materials that will be consumed in it.
In that day: Some men’s works will abide the trial [and] will be
found standard. It will appear that they not only held the
foundation, but that they built regularly and well upon it [and] that
they laid on proper materials, and in due form and order. The
foundation and the superstructure were all of a piece. The
foundation-truths, and those that had a manifest connection with
them, were taught together. It may not be so easy to discern this
connection now, nor know what works will abide the trial then; but
that day will make a full discovery. And such a builder shall not,
cannot fail of a reward. He will have praise and honour in that day,
and eternal recompence after it. Note, Fidelity in the ministers of
Christ will meet with a full and ample reward in a future life. Those
who spread true and pure religion in all the branches of it, and
whose work will abide in the great day, shall receive a reward. And,
Lord, how great! how much exceeding their deserts!
There
are others whose works shall be burnt whose corrupt opinions and
doctrines, or vain inventions and usages in the worship of God, shall
be discovered, disowned, and rejected, in that day-shall be first
manifested to be corrupt, and then disapproved of God and rejected.
Note, The great day will pluck off all disguises, and make things
appear as they are: He whose work shall be burnt will suffer loss. If
he have built upon the right foundation wood and hay and stubble, he
will suffer loss. His weakness and corruption will be the lessening
of his glory, though he may in the general have been an honest and an
upright Christian. This part of his work will be lost, turning no way
to his advantage, though he himself may be saved. Observe, Those who
hold the foundation of Christianity, though they build hay, wood, and
stubble, upon it, may be saved. This may help to enlarge our charity.
We should not reprobate men for their weakness: for nothing will damn
men but wickedness. He shall be saved, yet so as by fire, saved out
of the fire. He himself shall be snatched out of that flame which
will consume his work. This intimates that it will be difficult for
those that corrupt and deprave Christianity to be saved. God will
have no mercy on their works, though he may pluck them as brands out
of the burning. on must be made by suffering. Because this fire is
to try every man’s works, those of Paul and Apollos, as well as
those of others.”
Matthew
Henry - Theologian
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