Word
of God
But he answering,
said, It is written, Man shall not live by bread only, but by every
word that proceedeth out of the mouth of God.
The Gospel
According to Matthew 4:4
The
Acts of the Apostles 1:8
Commentary
prefaced & edited by Dr. Riktor Von Zhades
8 But ye shall
receive power of the holy Ghost, when he shall come on you: and ye
shall be witnesses unto me both in Jerusalem and in all Judea, and in
Samaria, and unto the uttermost part of the earth.
Brethren:
Continuing with
yesterday’s study, we read above how that spirit will give us
courage and power to witness to the world the Gospel of Jesus Christ.
We are commissioned (Read John 20;21)1
by Him to do so, and to present Him in the light that He would wish
us to, in order that we by our words, and more importantly our
actions will guide others to Him.
There is a tool, a
study site, that this editor uses in my studies; it is an interlinear
bible. Within it’s pages, (actually a PDF), there are both Hebrew
(for the Old Testament), and Greek (for the New Testament) written in
the grammatic formats of those languages. It helps in the
understanding of what has been written. Please find below, the
translation, as written in the Greek formant of the
above verse.
But Ye shall be
getting (obtaining) ability (power) of on coming of the Holy Spirit
on You. And Ye shall be to me witness in besides (both) Jerusalem and
in every (entire) the Judea and Samaria and till of last (as far as
limits) of the land (earth)
Admittedly it can be
difficult to read, (even more so typing it), but it is thought by
this editor, to be of a good use.
Additionally, it is
also useful to use commentary from others; theologians, past and
present to see their thoughts on the verse or verses that is used.
Herein below we read:
“You shall
receive power. Our Savior Christ doth here call them back as well
unto the promise of God as also unto his commandment, which was the
readiest way to bridle their curiosity. Curiosity doth rise almost
always either of idleness or else of distrust; distrust is cured by
meditating upon the promises of God. And his commandments do tell us
how we ought to occupy ourselves and employ our studies. Therefore,
he commandeth his disciples to wait for the promise of God, and to be
diligent in executing their office whereunto God had called them. And
in the mean season he noteth their great hastiness, in that they did
preposterously catch at those gifts which were proper unto the Holy
Spirit, when as they were not as yet endued with the same. Neither
did they take the right way herein, in that being called to go on
warfare, they desire (omitting their labor) to lake their ease in
their inn. Therefore, when he saith, you shall receive power, he
admonisheth them of their imbecility, lest they follow before the
time those things whereunto they cannot attain. It may be read very
well either way, You shall receive the power of the Spirit; or, The
Spirit coming upon you; yet the latter way seemeth to be the better,
because it doth more fully declare their defect trod want, until such
time as the Spirit should come upon them.
You shall be my
witnesses He correcteth two errors of theirs in this one sentence.
For, first, he showeth that they must fight before they can triumph;
and, secondly, that the nature of Christ’s kingdom was of another
sort than they judged it to have been. Therefore, saith he, You shall
be my witnesses; that is, the husbandman must first work before he
can reap his fruits. Hence, nay we learn that we must first study how
we may come unto the kingdom of God, before we begin to dispute...Let
every man, therefore, apply himself in his work which he hath in
hand; let us fight stoutly under Christ’s banner; let us go forward
manfully and courageously in our vocation, and God will give fruit in
due time (and tide.)
In all Judea Here he
showeth, first, that they must not work for the space of one day
only, while that he assigneth the whole world unto them, in which
they must publish the doctrine of the gospel. Furthermore, he
refuteth the opinion which they had conceived of Israel. They
supposed those to be Israelites only which were of the seed of
Abraham according to the flesh. Christ testifieth that they must
gather thereunto all Samaria; which, although they were nigh in
situation, yet were they far distant in mind and heart. He showeth
that all other regions far distant, and also profane, must be united
unto the holy people, that they may be all partakers of one and the
same.” - John Calvin
1
- “So Jesus said to them again, “Peace to you! As the Father has
sent Me, I also send you”.
No comments:
Post a Comment